Jasser, MD writes a letter to the people of Egypt from an American Muslim. How many other American Muslims join Dr. Jasser?

An eloquent letter. Will other Muslims in America will co-sign this?

Egypt
Understanding Egypt: A Letter to the People of Egypt from an American Muslim

Posted on February 16, 2011 at 11:07am by Scott Baker Print » Email » Editor’s note: The Blaze is featuring some guest posts to help our readers gain a deeper understanding of the situation in Egypt. M. Zuhdi Jasser is the President of the American Islamic Forum for Democracy based in Phoenix, Arizona. He can be reached at info@aifdemocracy.org.

To the People of Egypt:

I cannot even pretend to be able to fully relate to the courage and spirit your people have shown the world these past few weeks. As an American physician, a devout Muslim, and president of an organization founded on the concept of bringing the principles of liberty to Muslims, I applaud your fearless pursuit of liberty for the Egyptian people. I am hopeful that your courage will reach the doorsteps of all oppressed Arab nations.

I have watched with amazement and great respect what you have been able to accomplish. Without using violence, relying on only your courage, self-determination and unwillingness to compromise your principles, you forced a long-term autocrat to cede power. That is the power that freedom can bring, and I hope you will clench that feeling of victory from liberty close to your chest as you struggle through to the next path for Egypt. The actions you take in the next few months will define the destiny for your people and I respectfully offer a few ideas that I hope you’ll find valuable to consider.

I am a first generation American-Muslim, Arab, and Syrian. My parents were forced to flee to America from the same terminal vortex of totalitarian Arab fascist rule that you are hopefully stepping out from under today. I so wish my father and grandfather were alive, to see what you have been able to accomplish so far. You’ve shown that the free will of the Arab people has not been interminably paralyzed by the fear of these entrenched despots and the henchmen of their police states.

In 1966, by becoming American, my parents got back their inalienable rights to their Creator that their motherland of Syria had long denied them. I remember my grandfather telling me prior to his death in 1976 how Arab societies were dying the slow deaths of their spirit. Later I would hear of some towns like Hama in Syria in 1981 actually being wiped out with over 30,000 people executed in a matter of a few days, while the world paid little attention.

Now, in this new age of 24/7 cable news coverage and the growing uncontrollable global village of social Internet networks and communication, such acts of genocide are no longer possible without an immediate global backlash. Had your demonstrations this month occurred in the 70’s or 80’s, they would have been met with mass murder and imprisonment, with little reaction from the West.

But as we saw last summer, with Iran’s Green Revolution, when the West turned its gaze away after only a few weeks, the thuggish theocrats in charge began using savage violence against their own people, in order to smother the organic popular uprising.

Please know that there are many of us in the United States who have not forgotten our roots, and who know that the only way to defeat the two evils of Arab fascism and radical Islam in our motherlands is through the moral advocacy of another means of living — in liberty.

I hope your actions get us to “reboot” the lens though which America sees Middle Eastern countries. For all the good America has done and tried to do around the world, our foreign policy towards Egypt has not always been consistent with the advocacy of the liberty that our founding documents articulate. Too often, we have allowed our stance on Egypt to be governed by momentary expediency, and choosing between the lesser of two evils. I can only hope that your courage will re-inspire our political leaders to take a principled approach to advocating on behalf of your freedom, vigorously and without apology.

But while the road ahead is wide open for you, I can only pray that you will not succumb to the pressure of those who want you to vote yourselves into a tyranny of the masses, to replace the autocratic tyranny from which you just liberated yourselves. For as Thomas Jefferson, one of America’s greatest Founding Fathers noted:

“An elective despotism was not the government we fought for. The concentrating of [legislative, executive, judiciary] power in the same hands is precisely the definition of despotic government. It will be no alleviation that these powers will be exercised by a plurality of hands, and not by a single one. 173 despots would surely be as oppressive as one.”

While your courage and actions have inspired many of us here in America, I must tell you that many of us also fear that without a movement that embraces and clearly articulates the virtue of individual liberty, of the right of the individual to think and decide for himself and herself, Egypt may devolve into instability, chaos, or Islamism.

You have brought back personal accountability to the condition of Arabs in the Middle East. You have taken the first steps to walk Arabs out of the morass of conspiracy theories that blame everything in our condition on everyone else with little to no personal accountability. To see your demonstrations, free of anti-American, anti-Israeli, and anti-Western propaganda, I am left with great hope that a pragmatic, responsible movement of advocates for freedom and self-repair can happen not only in Egypt but in every Middle Eastern nation.

You now have our attention and renewed respect for self-determination. What next? The transition from protests to pluralistic democracy is a great chasm. Do not be distracted by trying to settle sectarian or tribal disputes that have long festered in the oppressive environment from which you are arising.

I have never known oppression like you have lived, but my family has. I have known freedom and liberty and understand the underpinnings of a society necessary for that. Mubarak and his henchmen have prevented the growth of any institutions that would have fostered the ideas of liberty you now need while he also fueled the theocratic ideas of political Islam and its slippery slope of radicalization in order to keep your masses at bay.

In the coming weeks and months I pray that the military in control now in Egypt will actually step aside and allow a new organic Egypt to emerge. If they do not and all your efforts do is bring forth a new dictator from the old henchmen, you must return to the streets. I also hope that before elections you will endorse and move forward a set of universal principles of a new Egypt, codified in a new constitution that respects all equally before the law- a law based not in one faith but rather based in reason. I hope you embrace Western principles of liberty as humanitarian and not only Western.

I am under no illusions that this will happen overnight. Iraq is a testimony to how drawn out and complicated that process can be. You may take steps backward before you go forward.

While your movement does not appear to be Islamist, there is also no denying the fact that some fear over a future Islamist hijacking of your movement is valid. Islamists are well versed in using democracy and elections as a patient vehicle toward the Islamic state and the implementation of sharia law.

The freedom you seek will not come from a new-Mubarak like despot and it will not come from sharia law. Countering Islamists never works by pushing them underground, but that does not mean they deserve a “seat at the table.” They may eschew violence in order to feign moderation but their ideology is at its core incompatible with a free Egypt or a secure Middle East. They must be confronted with this openly in a true battle of ideas towards Islamic reform the only way to diffuse their movement. I believe that a secular constitution founded in the inalienable equal rights of every individual, blind to faith and yet under God, is the only path that will fulfill the destiny you long for Egypt.

Recent polling shows a deep penetration of various draconian ideas of shariah law into the Egyptian mindset. We are thus deeply concerned how a people for whom over 80 percent believe in the murder of apostates can give rise to a modern democracy.As your new leaders arise organically, I hope they marginalize Islamists and their ideas and form new reformist institutions to counter global founts of Islamist theocracy like Al-Azhar University in Cairo. A secular leadership in Egypt’s new republic will not have staying power to succeed against Islamists like the Muslim Brotherhood and their insidious ideologies without genuine scholarly Muslim reform toward modernity and the separation of mosque and state.

As I sit in the comfort of my Arizona home in the warmth of this lap of freedom, I dare not make a suggestion that I know what direction you will take. But I do know that anything short of genuine pluralism and liberty in Egypt will remain an unstable society in conflict with the free world.

In the words of Benjamin Franklin: “A democracy is two wolves and a small lamb voting on what to have for dinner. Freedom under a constitutional republic is a well armed lamb contesting the vote.”

Do not let the illusion of the Islamic state anesthetize your drive toward modernity as the only pathway to God. Remember that the Islamic State is still run by despotic theocrats and not God. The Islamic state by definition is doomed to failure. As an American Muslim I have come to love liberty and eschew the Islamic state. I know Egyptians can do the same. The world is watching.

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Center for Non-violence Scott Kennedy wrote in Santa Cruz Sentinel that it’s wrong to equate Islam with terrorism. So if people who leave Islam are threatened with death – what is that?

Scott Kennedy of the Center for Non-violence thinks it is wrong to equate Islam with terrorism. How about the people that are threatened with death if they leave the Islamic faith? You can be killed for leaving a faith and that’s not terrorism?

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The Santa Cruz Sentinel published an opinion piece by Scott Kennedy, of the Center for Non-violence in Santa Cruz, CA.

Mr. Kennedy wrote that it’s wrong to equate Islam with terrorism.

So if a person leaves Islam and converts to Christianity and is threatened with death for apostasy – is that not terrorism? What say you? See below concerning two Afghan men who converted to Christianity:

“Five countries are appealing to Afghanistan President Hamid Karzai to prevent two Afghan men who converted to Christianity from being sentenced to death for “apostasy” — their decisions to abandon Islam.

Representatives from the United States, Britain, France, the Netherlands and Italy have been in contact with Karzai to ask for release and safe passage for Shoiad Assadullah and Sayed Musa.

Assadullah has been in jail since Oct. 21 after his arrest in Mazar-e-Sharif, and Musa has been detained since his arrest last May.

International Christian Concern’s Middle East Specialist Aidan Clay said Assadullah’s case is urgent.

“The case that concerns us most now is Shoiad Assadullah. He was brought to court in late December and was told he would have one week to recant his faith in Christianityand return to Islam. Otherwise he would be given the death penalty,” Clay explained.

Clay said Assadullah has been denied the right of legalrepresentationand has been charged with apostasy, a crime that Clay points out isn’t in the Afghanistan criminal code.

“The second court date was Jan. 4, but fortunately the attorney general inAfghanistanintervened. We can only assume that was because of foreign pressure in the country,” Clay said.

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Congressional hearings by King on radical Islam will not call Emerson & Spenser and will call Zundi Jasser. Why?

One annonymous voice writes:
‘Ms. Geller is missing the “elephant in the living room”–they got to King. They threatened to kill him, his family, his extending family, etc.

This is what they do. #1 You are “invited” to embrace their barbaric religion #2 If you decline their generous offer, you are subjugated, heavily taxed, and treated as a third-class citizen. Decide against #1 & #2, they kill you & all all your loved ones.

Ever wonder why the American Muslin community never speaks up? Raw fear will do that to you. The panel of three experts that she alluded to in her article, could have confirmed all of this, which is why they won’t be invited to testify.”

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Dr. Jasser advocates separation of mosque and state and supports Peter King’s hearings that address domestic radicalization of Muslims.

Below is Dr. Jasser’s response to attacks on his practise of Islam and belief that Islam can be modernized.

The following commentary below by M. Zuhdi Jasser, AIFD President, appeared in today’s American Thinker. It responds to the unsolicited attacks against our work at AIFD initiated by Pamela Geller in her commentary printed at American Thinker (Jan 20, 2011) [King Abdicates]) and then rehashed and augmented by Robert Spencer printed at Frontpage Magazine on Jan 21, 2011 [Peter King: Doomed to Failure].

Note also the tenor of many of the comments posted at the AT site under the commentary thus far are beyond inappropriate. Yet, interestingly few readers (mostly Geller supporters) posting comments there address the main point of Dr. Jasser’s commentary which was to refute Geller’s false blogging and character assassinations about our work and how readily others in the blogosphere republished her falsities.

Andrew Bostom also posted a blog at AT today in response “Zuhdi Jasser’s Predicament and Ours” demonstrating that same avoidance behavior about Geller’s false reporting as well instead now augmenting another claim that Dr. Jasser was misinformed or lying (“taqiyyah”) about Islamic anti-Semitism during the interview with Geller from May 2007 already addressed in some links in the piece and at our website through previous writings. This claim by Bostom only serves to deflect readers from understanding Geller’s techniques against our work. — AIFD

American Islamists Find Common Cause with Pamela Geller
February 13, 2011
By M. Zuhdi Jasser, M.D.

Over the past few years, numerous hearings have already been conducted on Capitol Hill, in both the House and Senate, looking into domestic Islamist terrorism and ‘radicalization’. Unfortunately, those hearings garnered little attention and few tangible results – because they avoided discussing the root causes. Those hearings instead focused only on “violent extremism” a useless concept addressing a symptom and not the disease. Up to now the combined efforts of the forces of political correctness and Islamist pressure groups have dominated the debate and the lexicon.

Recently, Rep. Peter King (R-NY), the new chairman of the House Committee on Homeland Security, announced that he intends to hold hearings to address what he describes as the failure of leaders in the American Muslim community to address the problem of the domestic radicalization of Muslims. King told Politico that “the leadership of the [Muslim] community is not geared to cooperation,” and that the goal of the hearings will be “to confront the threat of homegrown terrorism and explore the role of Muslim leaders in dealing with it.” He has opened the discourse about some imams and other Muslim leaders who have been less than helpful (if not obstructionists) in counterterrorism investigations.

The numbers speak for themselves; in the last two years there have been twenty-four attempted or successful terrorist attacks on American soil, perpetrated by native-born or naturalized American Muslims. Furthermore, in 2007, Pew found that 24% of American Muslims between the age of 18-29 believe that suicide bombings against civilians are justified, at least sometimes.

I am the President of the American Islamic Forum for Democracy (AIFD). The body of our work in this area can be found at our website, YouTube channel, and peppered amongst the work of so many other thinkers among the anti-Islamist, anti-jihadist movement in the United States over the past decade. Our mission at the AIFD is, “to advocate for the preservation of the founding principles of the U.S. Constitution, liberty and freedom, through the separation of mosque and state.” Terrorism is only one endpoint, one symptom, of a much more protracted complex process of Muslim radicalization. American Muslim radicalization is a natural endpoint of the separatist ideological continuum of political Islam. We are one of the most prominent American Muslim organizations directly confronting political Islam (Islamism) from within the Muslim consciousness. The AIFD is grounded in the need for honest Muslim reform ending the concept of the Islamic state and getting the theocratic instrument of shariah law out of government and out of the central nature of our Muslim identity. That is the only viable solution to Muslim radicalization both domestically and abroad.

King’s proposed hearings finally sound like an important beginning to the sadly unchartered public discourse about these issues. Islamist groups like the Muslim Public Affairs Council have responded to criticisms defensively citing data (possibly exaggerated) that many plots were broken up by Muslims themselves. There are most certainly many American Muslim heroes. But at the end of the day, those anecdotes are just straw men to divert the discussion of the deep internal drivers of growing American Muslim radicalization. Our nation desperately needs a strategy to prevent the undeniable. Now, liberty-loving American Muslim leaders can publicly acknowledge that responsibility and our representatives in Congress can begin to expose and de-legitimize various mechanisms of Islamist facilitation in the United States.

Prejudging the King hearings: surprising bedfellows

Those who are familiar with the issue of Islamism are well aware of the alphabet soup of Islamist propaganda groups and their supporting cast of politically correct non-Muslim apologists that have all quickly aligned against the King hearings. King is already being vilified for even daring to hold them. Chief among these is the Council of American-Islamic Relations which called King a “a McCarthyist.” CAIR is a notorious American Islamist group whose links to Hamas were concerning enough for the FBI to break off all contact and whose links to the Muslim Brotherhood labeled them an unindicted co-conspirator in the largest terror-financing trial in U.S. history. Other Islamist groups and representatives have also done their best to stoke the flames of fear and victimhood providing outlets like the Washington Post with the malignant and unsubstantiated claim that “a wave of panic [is spreading] throughout the Muslim community.”

Witnesses have yet to be called and King’s mere mention of me as a possible witness to Politico incited a vicious attack, published right here at American Thinker on January 20 by blogger Pamela Geller. That attack was later amplified and perpetuated by among others Robert Spencer at Frontpage Magazine.

While I appreciate the fact that honest disagreements are par for the course in this intensely difficult and controversial issue, Geller’s attacks go far beyond ideology, employing a mixture of fabrications and libelous character assassination. Amusingly, the methods she and her cohorts use to dismiss my work share common cause and technique with the Islamists. In the past, I made it a policy not to respond to such scurrilous attacks but the fact that Geller’s diatribe has gained some “currency” on the Internet made this a necessary distraction given also the importance of Rep. King’s hearings.

Less amusing is the bottom line that Geller’s and Spencer’s genre is headed in only one direction-declaring an ideological war against one-fourth of the world’s population and expecting to neutralize the Islamist threat by asking Muslims to renounce their faith.

Sifting through the scurrilous

In her American Thinker article, “King Abdicates” Geller stated:

“Jasser’s Islam does not exist. He does not have a theological leg to stand on. His mosque threw him out. Whatever he is practicing, it’s not Islam, and he speaks for no one but himself. Also, Jasser has done some strange things: in May 2009, he made a last-minute effort to quash Geert Wilders’ appearance on Capitol Hill under the aegis of Senator Kyl, calling Kyl’s office the morning of the day Wilders was supposed to appear and stating that while Jasser had been in the Netherlands, Wilders refused to meet with Jasser because Wilders “doesn’t meet with Muslims.” That never happened, according to Wilders.

And when I interviewed Jasser back in 2007, he referred to Israel as occupied territory in the last five minutes of the interview. He blew his cover. Further, Jasser refutes Islamic anti-Semitism in the interview. He may be well-intentioned, but his approach and theology are just plain un-Islamic. Logan’s Warning pointed out recently that Jasser has no following among Muslims and doesn’t represent any Islamic tradition. So what’s the point?”

Every one of Geller’s allegations are provably false, with the one exception of our deep disagreement on the nature of Islam and the possibility of reform. And even that is a nebulous argument. The following will show that she knew, had the means to know, or should have known they were false. Let’s look at her allegations, one by one:

(1) “Jasser’s Islam does not exist. He does not have a theological leg to stand on.”

The truth: This is a regurgitation of Geller’s initial dismissive criticism of my work from May 19, 2009 during the official release of “The Third Jihad,” a documentary featuring some of my views on the responsibility of Muslims to combat the Islamist ideology that drives Islamist terrorism. I do see a valid debate as to the prevalence and intellectual underpinnings of the Islam I and my family practice, and whether it constitutes a minority or majority of Muslims. It is an important national conversation whether most Muslims can be counted upon to lead any type of genuine, lasting reform toward modernity. But this issue needs sound, thoughtful study – not sloppy unsubstantiated visceral prejudgments.

Frankly, it takes a lot of chutzpah for any non-Muslim, let alone one who has never met me, to insist that I am not practicing Islam. According to them I, and the vast majority of Muslims with whom I have had significant contact in my life must be entirely delusional when we pray, fast, congregate, supplicate, worship, or recite scripture. Between the two of us, I certainly more than Geller have a far more credible perspective coming from a lifetime as a practicing Muslim from within diverse Muslim faith communities. It is also quite telling that Islamists completely agree with them on that count. Regardless, what I am exactly practicing is a determination that only God can make and not Geller’s oracle. We can debate what exactly “Islam” is. Certain versions of Islam do threaten our security. But contrary to Islamists and also Geller – there is no “one Islam,” just as there is no “one” of any faith. To dismiss me as having a ‘private Islam’ is absurd for anyone let alone an outsider.

If such a position against my work was intellectually possible, the American Islamist groups would have publicly ‘apostated’ me long ago in their now over 6 year campaign to discredit me. The radical Islamist group, Revolution Muslim is the only one to try that so far in addition to Geller. For reference, please see the large body of my work on this issue at the AIFD website, especially pertinent was my series on “Which Islam? Whose Islam” Part I, Part II, Part III, Part IV,” or these pieces (here and here and here) on apostasy, in which I address many of these misconceptions.

(2) “[Jasser’s] mosque threw him out.”

The truth: I have never been thrown out of any mosque – let alone the mosque that I and my family have attended for years, and continue to attend. My family and I have been involved positively in several mosque projects which I have discussed openly on numerous occasions. I have also proudly engaged in numerous debates with leaders of certain mosques across the country, and I will continue to critique the ideas of various mosque leaders including our own as necessary and the reluctance and refusal of many of them to deviate from Islamism. Geller’s claim is a fabrication.

(3) “In May 2009, [Jasser] made a last-minute effort to quash Geert Wilders’ appearance on Capitol Hill under the aegis of Senator Kyl, calling Kyl’s office the morning of the day Wilders was supposed to appear and stating that while Jasser had been in the Netherlands, Wilders refused to meet with Jasser because Wilders ‘doesn’t meet with Muslims’. That never happened, according to Wilders”

The truth: Geller’s allegations are absolutely false. First, Mr. Wilders came to Washington to screen his film “Fitna” in February 2009 for interested members of Congress. His visit to Congress was sponsored by Sen. Jon Kyl (R-AZ). While the CAIR-AZ chapter did do everything they could to quash Wilders’ visit, as did the Congressional Muslim Staffers Association (now shut down), I stood practically alone among American Muslims in support of his free speech, even though I disagree with his characterizations of Islam as a faith and his conflation of political Islam with Islam. In fact, Sen. Kyl used some of my work to respond to Islamists about the value of free speech, as endorsed by many other anti-Islamist Muslims. The only concern I voiced to Sen. Kyl, unrelated to the film showing, was my understanding that Mr. Wilders had not been dialoguing with any Muslims, especially anti-Islamist Muslims, who are vital assets in helping to protect America and Europe.

In fact, Mr. Wilders’ chief of staff called me (in Phoenix) the day of the showing on Capitol Hill, and stated that Sen. Kyl felt it was important that Mr. Wilders and I speak while he was in town. I agreed, and Mr. Wilders called me. We never discussed his film or its showing. We had a very cordial conversation about the benefits of open Muslim engagement and he agreed. If Geller were an honest inquirer, she would have discussed all this with Sen. Kyl or his staff, before making such a wild, inflammatory accusation against me.

In regards to her second false allegation, the fact is that I visited the Netherlands in October 2006, and again in December 2007. I had discussed with Sen. Kyl that during my visit of December 2007, I was invited to lead a program (discussed in Dutch Muslim media here and here), sponsored by the American embassy in the Netherlands, on “Citizenship and Democracy.” During that visit, I met privately and publicly with a number of leading political figures in Amsterdam and the Netherlands, in addition to speaking to various Muslim groups at schools and universities.

During that visit, at the direction of the American Ambassador to the Netherlands, Roland Arnall, his embassy staff reached out to Mr. Wilders, to invite him to a private dinner with a few of his like-minded colleagues in parliament, the media, and advocacy groups who were vocal on Muslim affairs. A number of embassy staff, including the ambassador himself, confirmed that Mr. Wilders’ staff responded that “he was not interested” in attending. I discussed this with Mr. Wilders during our call. He said he did not recall such an episode, and that if his staff did that without his knowledge, he apologized. Rather than remind him of his similar on-the-record stances he had taken with other Muslims (Islamists and anti-Islamists) in the Netherlands, I assumed he had a change of heart since my December 2007 visit. I told him this was a good development, and that I would be happy to keep a channel of communication open with him.

I did not broadcast these facts to anyone – because they were, as far as I was concerned, a private matter. But now that Geller has repeatedly and recklessly aired this issue, it deserves facts rather than fiction. Again, this is all verifiable by Sen. Kyl’s staff from 2009, and with the embassy’s staff from December 2007.

It is also interesting to note that in a March 2009 interview with Jeff Jacoby soon after his appearance on Capitol Hill, Mr. Wilders told Jacoby that he “hoped there are more Muslims” like me. If he really believed I tried to quash his appearance on Capitol Hill, he would have certainly mentioned it in that interview.

(4) (a) “And when I interviewed Jasser back in 2007, he referred to Israel as occupied territory in the last five minutes of the interview. (b) He blew his cover.”

The truth: This is absolutely false. The truth is that on May 22, 2007, I responded to Geller’s request to interview me for her Internet radio show. From start to finish (over an hour of discussion; listen here; full transcript here), we had a relatively cordial, albeit sometimes painful exchange.

She is falsely describing my response to a caller’s outrage about Hamas’s use of a Mickey Mouse look-a-like character on a Palestinian children’s TV show, which it uses to indoctrinate Muslim toddlers in Gaza to hate and want to kill Jews. Here’s my actual quote (audio at 56:30; transcript on page 18):

“[Y]ou’re exactly right, the harm is just exponential, but I’ll tell you that there are alternatives. Now in the occupied territories, it’s terrible, but if you look all over the Middle East, you’ve got Saudi debate blogs going on. You’ve got women and students beginning to debate Islamism even more so in the Middle East because they are starving for freedom there. The American Islamic community is in some ways behind because they live in the lap of freedom and they continue to harbor some of these conspiracy theories blaming the West for everything, so change is actually, I believe, happening more in the Middle East.”

Geller alleges that I “referred to Israel as ‘occupied territory'” (singular) – when, in fact, as the recording and transcript of this interview show, I actually said “occupied territories” (plural). The Islamist terror group Hamas refers to all of Israel as “occupied territory” (singular); and its charter claims that its mission is to conquer all of Israel, and rename it “Palestine.” From 2000-2005, however, the term “occupied territories” (plural) referred to the Gaza Strip and the West Bank, both of which were under the control of the Israeli military. (In fact, Israel completely withdrew from Gaza and the northern West Bank in late 2005.) The only mistake I made was to still in 2007 refer to Gaza and parts of the West Bank as “the occupied territories.” On that count, I should have immediately corrected myself but that simple mistake was far from her accusation.

When Geller says I “blew my cover,” what she is alleging is that I’ve been engaging in al-taquiyya, a term identifying the actions of traitorous Muslims who use deception in order to hide their true beliefs and intentions from their enemies, while on their soil. One of the reasons I take great personal offense at this libel is because this is my soil. Like Geller, I am a natural-born U.S. citizen; but unlike her, I proudly served for eleven years as an officer in the United States Navy, including as a physician to Congress and the Supreme Court.

Next, if Geller actually believed that she ‘exposed’ that I said “occupied territory” (singular – meaning all of Israel) on her radio show, why did she not call me out on it right there and then? In fact, here’s what she said a few minutes later, at the end of her show (audio at 1:00:30; transcript on page 19):

“Okay, Dr. Jasser, thank you so much for joining us. I do think that you are a great man and I think you’re a hero. I don’t mean to berate you, but there is so much to solve and so little time. The clock is absolutely ticking and, listen, I’m behind you.”

Well surely, you’re saying, she must have mentioned it the next day, right? Or the following week – or month? Nope. When did she finally make this allegation, for the first time? Two years later – on May 13, 2009 – just as “The Third Jihad” was about to be released. Here’s what she said, in this blog article:

“[…] If you missed my hour long interview with Jasser back in 2007 – listen to it. I exposed Jasser in this seminal radio show – taqiya and all. […] Of course, when he referred to Israel as occupied territory in the last five minutes of the interview, he blew his cover. […] The film is misleading.”

During the twenty-four month period between our interview and this libelous assault, she conducted many more radio programs, and wrote hundreds of blog articles – yet never once mentioned this allegation. To the contrary, she posted instance after instance of positive references to my efforts to fight radical Islamism – yet not a word about how I supposedly “blew my cover” on anything.

The fact is that I have been a long-time supporter of a secure state of Israel, and have been one of the most outspoken American Muslims against the toxic and potent linkage of our Muslim faith community to the goals and propaganda of the Palestinian lobby in the United States. Because of that toxic linkage, AIFD is predicated on our published principles, which have clearly stated since our inception in March 2003 our position “in support of the existing unqualified recognition of the state of Israel.”

5. Logan’s Warning pointed out recently that Jasser has no following among Muslims and doesn’t represent any Islamic tradition. So what’s the point?”

Geller regurgitates here the unsubstantiated ramblings of another blogger, Christopher Logan. Logan’s attack simply rehashes Geller’s previous fabrications declaring me not a Muslim. As to a following, our organization’s primary mission is ideological and it is not a membership based organization. Our mission is reform toward the separation of mosque and state in Islam. Even with that, and all of the other obstacles toward change not least of which Geller’s genre creates for rational Muslims, we have over 200 Muslim supporters and over 2000 non-Muslim supporters.

Even groups like CAIR have a very limited membership compared to the number of Muslims in America. Most American Muslims avoid becoming members of any ‘Islamic’ organizations which actually speaks to their unwillingness to collectivize as Muslims. Getting them to join reform groups like ours is certainly a challenge to which I freely admit, but I will not surrender the measure of that success or failure to the judgment of Logan or Geller or their choir (on that count) of Islamists.

Spencer piles on more gloom and doom

On January 21, Geller’s colleague Robert Spencer chimed in, “Peter King Doomed To Fail” at Frontpage Magazine actually quoted Geller’s baseless attacks against me and then claimed:

“Geller is absolutely right that these hearings are shaping up to be a waste, and worse than a waste.”

Yet, Spencer found it completely appropriate for us to engage in an in-depth online symposium at Frontpage – on May 27, 2010-The World’s Most Wanted: A “Moderate Islam”. One year after Geller claimed I “blew my cover,” Spencer engaged with no mention of such attacks on my veracity? Spencer echoed Geller’s dismay at any suggestion of Islamist-supporters like Rep. Keith Ellison (D-MN) appearing at the hearings. Testimony from Islamists would actually serve to give Americans an on-the-record understanding of the obstacles and the actual ideological diversity within the Muslim community. On October 1, 2009, after I gave a briefing on political Islam to the House Anti-Terror Caucus, Rep. Ellison came up to the same dais and stated about me, “I think people who want to engage in nothing less than Muslim-hating really love you a lot because you give them freedom to do that. You say, ‘yeah, go get after them.” On-the-record, Ellison chose obfuscation and fear-mongering, equating political Islam with Islam, denying any role for reform, and basically calling me an “Uncle Tom.”

Let Americans see the stark difference between Muslims who are part of the problem (promoters of Islamism) and Muslims who are part of the solution (anti-Islamists who promote reform and modernity). Ellison, for example, has proudly raised funds for American Islamist groups like CAIR, and has never acknowledged any need for reforms against political Islam.

American Islamists find common cause with Geller

For whatever reason, the American Islamist groups have now found common cause with Geller and Spencer (by proxy using Geller’s comments) in attacking my character, our mission for reform, and more importantly these hearings. The motivations are certainly very different, but the blunt instrument of marginalizing and destroying reformers is identical.

Let us be clear: Geller and Spencer’s comments in their echo chambers show that they are against any solutions from within the “House of Islam”. This only aids and abets all Islamists. But, then again, that doesn’t matter if the target includes all Muslims and their only viable solution is conversion of one-fifth of the world’s population.

Their rush to quickly declare Cong. King’s hearings dead-on-arrival are tone-deaf to the reality of American discourse today, and the strategy necessary to overcome the hyper-partisan, politically-correct environment on Capitol Hill. They are only adding fuel to the fire making it impossible to have a rational, informed discourse on the matter of domestic Muslim radicalization and terrorism, which they so loudly profess to be concerned about.

Rep. King’s is contrarily far more solutions-oriented. He has expressed a desire to expose the obstacles put up by some American Muslim leaders against law enforcement in their work and in getting to the root causes of Muslim radicalization on American soil.

Changing the discourse to a solutions-based paradigm

If the solution against political Islam and its global shariah project is to come from within Islam and Muslim communities, it will only come through public engagements between Islamists and anti-Islamists. Certainly, non-Muslim activists and experts are key to motivating and empowering that change, but they cannot be that change.

The National Journal positioned the debate very well in a report last July 31, 2010 titled “Reformers vs. Revivalists.” This debate, this clash, is the one on which we must take sides. Hopefully, some day Geller and Spencer (and others who agree with them) will realize that any mantra or strategy that pits the West or America against all Muslims, or Islam, is what is actually “doomed to failure” – not Rep. King’s hearings.

Encouraging this debate will involve a paradigm-shift for some, to look seriously at the work of many Muslim reformers, rather than dismissing us out of hand with scurrilous, inflammatory false accusations and character assassinations. Our work is not just based upon our own ideas but a lifetime of real-world experience with fellow Muslims and reform-minded scholars who believe and practice the same reform-minded Islam. Yes, we have a lot of work to do, but this discussion needs thoughtful, scientific approaches to Muslim communities about the ideas they harbor, rather than off-hand dismissals that allow Islamists to speak for all Muslims and the faith of Islam.

M. Zuhdi Jasser, MD is the founder and President of the American Islamic Forum for Democracy based in Phoenix, Arizona. He is also a former U.S. Navy Lieutenant Commander. He can be reached at info@aifdemocracy.org

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What words best describe Islam? jehad? terrorism? pedophilia? sexual abusers? women haters?

Scott Kennedy with the Center for Non-violence in Santa Cruz, CA writes in The Sentinel 2-13-2011 that it is wrong for people to equate Islam with terrorism. What words come to mind when you think of Islam?

Not one of the examples Kennedy uses concern the middle east where despots routinely flog and beat their people and, until Tunisian and Egyptian people rose up, most middle eastern people have long accepted abject poverty and brutal treatment by their rulers.

Somehow it sticks in one’s throat that someone like Kennedy from a center for non-violence defends the political/ religion of Islam. In my view, Islam is probably the most brutal and repressive religion and political system in today’s world.

Should people equate Islam iwth terrorism? What words come to mind for you when thinking of Islam? One image that comes to mind is thousands of Islamic males reciting the Koran with their foreheads on the ground and their rear ends up.

See below for a well written book review about A God Who Hates.

Book Review: “A God Who Hates” by Wafa Sultan
From the desk of Fjordman on Wed, 2010-04-07 09:35

The book A God Who Hates: The Courageous Woman Who Inflamed the Muslim World Speaks Out Against the Evils of Islam was written by Wafa Sultan, a Syrian-American ex-Muslim. Breaking with Islam takes tremendous courage, as the traditional death penalty for leaving Islam is still upheld today. The only good byproduct of Muslim immigration to the West is that it has allowed a handful of such former Muslims to publish their thoughts about leaving Islam. One of these titles is Leaving Islam: Apostates Speak Out, edited by Ibn Warraq. Another is Understanding Muhammad by the Iranian ex-Muslim Ali Sina, the founder of Faith Freedom International. I have reviewed his book at Jihad Watch previously.
In her writing, Wafa Sultan draws extensively on her own personal experiences as well as those of friends and others in her society, especially the women, who suffer from an appalling level of brutality and repression. She manages in a very convincing manner to tie many of these problems directly to Islamic teachings, all the way back to Muhammad, his wives and companions. Far from representing a “perversion” of Islam, she shows us that the repression and violence that is endemic in Islamic societies represent the true essence of Islam.

In sharp contrast to the self-proclaimed “reformist” Irshad Manji, whose knowledge of Islamic doctrines is quite limited, Sultan shows us how Islam was born in the Arabian desert and is still shaped by this 1400 years later. The raids Muhammad and his companions carried out in his lifetime – which amounted to at least twenty-seven if you believe Islamic sources – occupy a major part of his biography. They were intended to acquire booty, but also to inflict physical and mental harm upon rival tribes in order to deprive them of their ability to resist.

Wafa Sultan, page 66: “For me, understanding the truth about the thought and behavior of Muslims can only be achieved through an in-depth understanding of this philosophy of raiding that has rooted itself firmly in the Muslim mind. Bedouins feared raiding on the one hand, and relied on it as a means of livelihood on the other. Then Islam came along and canonized it. Muslims in the twenty-first century still fear they may be raided by others and live every second of their lives preparing to raid someone else. The philosophy of raiding rules their lives, the way they behave, their relationships, and their decisions. When I immigrated to America I discovered right away that the local inhabitants were not proficient in raiding while the expatriate Muslims could not give it up.”

On the Islamic “culture of shouting and raiding,” she states on page 69: “My experience has been that two Muslims cannot talk together without their conversation turning into shouts within minutes, especially when they disagree with each other, and no good can come of that. When you talk to a Muslim, rationally, in a low calm voice, he has trouble understanding your point of view. He thinks you have lost the argument. A Muslim conversing with anyone else – Muslim or non-Muslim – cannot remember a single word the other person has said, any more than my mother could remember a single word of what the preacher in our local mosque said.”

A master-and-slave mentality dominates Arab-Islamic society, both in public and in private. A person can often be a master in one relationship and a slave in another, simultaneously.

Page 158: “When you speak calmly to a Muslim, he perceives you as being weak. The American saying ‘speak softly and carry a big stick,’ is, unfortunately, of no use when dealing with Muslims. It would be more appropriate to say (until we can change this way of thinking), ‘speak forcefully and carry a big stick’; otherwise you will be the weaker party and the loser. Democracy cannot spread in societies like these until the people who live in them have been reeducated, for they cannot function unless they are playing the role of the master or the slave.”

A deep structural flaw in Islamic culture is that nobody wants to take responsibility for his own shortcomings or mistakes, which are always blamed on somebody else or on God’s will. There is no clear distinction between truth and lie, between yes and no. Things happen or don’t happen inshallah (Allah willing), not because you take personal responsibility for them.

Page 215: “Never in my life have I heard or read of a Muslim man’s expressing feelings of guilt about something he has done, even in fiction. People feel guilty only when they feel a sense of responsibility and acknowledge that they have made a mistake. But Muslims are infallible: The mere fact that they are Muslim makes their every error pardonable. A man’s adherence to Islam is defined not by his actions and responsibilities, but only by the profession of faith he recites: ‘I testify that there is no god but God, and that Muhammad is the messenger of God.’ As long as he continues to repeat this profession of faith he will continue to be a Muslim, and no crime he may commit against others can diminish this. Saddam Hussein was one of the great tyrants of history, but most Sunni Muslims consider him a martyr. At his funeral they chanted: ‘To paradise, oh beloved of God.’”

Islam constitutes an extremely and arguably uniquely repressive belief system. Already in the first days of Islam, Muhammad linked obedience to himself with obedience to God.

A God Who Hates, page 159: “Muhammad understood that the ruler was the link between himself and the populace, and so concentrated on the need to obey the ruler, saying in a hadith: ‘Whosoever obeys me obeys God, and he who obeys my emir obeys me. Whosoever disobeys me disobeys God, and he who disobeys my emir disobeys me.’ In confirmation of this, a verse rolled down from the mountaintop, as follows: ‘Obey Allah and the Apostle and those in authority among you’ (4:59). ‘Those in authority among you’ means, according to works of Koranic exegesis, ‘your rulers.’ In order to ensure that Muslims would obey their rulers implicitly and without reservation, Muhammad told them in a hadith: ‘Obey your emir even if he flogs you and takes your property.’ Fearing that some Muslims would rebel against such unquestioning obedience, he justified it by saying in another hadith: ‘If a ruler passes judgment after profound consideration and his decision is the right one, he is rewarded twice. If he passes judgment after profound consideration and his decision turns out to be the wrong one, he receives a single recompense.’”

Page 160-161: “Never in the history of Islam has a Muslim cleric protested against the actions of a Muslim ruler, because of the total belief that obedience to the ruler is an extension of obedience toward God and his Prophet. There is only one exception to this: A Muslim cleric of one denomination may protest against the actions of a ruler who belongs to a different one. How can a Muslim escape the grasp of his ruler when he is completely convinced of the necessity of obeying him? How can he protest against this obedience, which represents obedience to his Prophet and therefore also to his God? He cannot. Islam is indeed a despotic regime. It has been so since its inception, and remains so today. Is there a relationship more representative of the ugliest forms of slavery than that between a ruler and a populace whom he flogs and whose money he steals while they themselves have no right to protest against this behavior? The ruler acts by divine decree, and the people obey him by divine decree.”

Islam is totalitarian to such an extent that it is difficult to comprehend for outsiders. Critics often compare it to totalitarian ideologies such as Nazism and Communism from the Western world, which is apt in many ways. Yet Islam is even more totalitarian than those creeds. Even the Nazis and the Communists didn’t ban wine and beer, all works of pictorial art, sculptures and most types of music. I can think of other religious denominations and groups who restrict the use of alcohol, but I cannot think of any other religious creed on this planet that bans wine, pictorial art and most forms of music at the same time. Islam is unique in this regard.

I have developed a beer hypothesis of civilization, which stipulates that any society that does not enjoy beer and wine cannot produce good science. I say this 80% as a joke and 20% seriously. The Middle East before Islam produced some scientific advances at a time when the ancient civilizations were great consumers of beer and wine. The Middle East after Islam did, for a while, produce a few scholars of medium rank, but these contributions steadily declined until they almost disappeared. This time period overlaps with the period when there were still sizeable non-Muslim communities and by extension sizeable production and consumption of wine in this area. The medieval Persian scholar Omar Khayyam was a good mathematician, but a bad Muslim who loved wine. The Ottoman Turks largely chased away what remained of wine culture in that region. Incidentally, the Turks also contributed next to nothing to science.

The one possible objection I can see to the consumption of beer and wine is that some men become alcoholics who proceed to beat their wives, and some women beat or abuse their children when they drink. This is unfortunately true sometimes and constitutes an issue that should not be ignored. Yet Islamic societies suffer from an extreme level of child abuse, domestic violence and general violence of all kinds, which means that the one really serious objection to alcoholic beverages carries no meaning there. The Koran 4:34 says quite explicitly that men are allowed to beat their women. They don’t need to get drunk to do so.

A God Who Hates is easy to read, but at the same time deeply disturbing and packed with examples from everyday life of how Islamic doctrines ruin the lives of millions of people. Wafa Sultan’s book provides us with an insightful, but unpleasant look into a culture that damages the soul of its inhabitants. It paints a portrait of a society where women are mistreated daily and barely seen as human. They will in turn project their own traumas on their sons, daughters and daughters-in-law, creating an endless cycle of mental and physical abuse. It is very hard to see how this vicious cycle can be broken without repudiating Islam.

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Islamic radicals – comments by American Islamic Forum for Democracy

Islamic radicalization – why to watch out for it per the American Islamic Forum for
Democracy. I agree says Dr. Cameron Jackson of Monterey Bay Forum.

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The following comments make sense to me. What do you say? Dr. Cameron Jackson DrCameronJackson@gmail.com

Dear Friends and Colleagues,

As we look forward to 2011, we wanted to take this opportunity to reflect upon our organizational successes in 2010 at the American Islamic Forum for Democracy (AIFD). We can truly say that we have affected positive, lasting change in the national conversation about political Islam and Islamist radicalization. Issues such as the ‘Ground Zero mosque’, Major Nidal Hasan’s attack on Fort Hood, and an unprecedented number of homegrown terror plots from Muslims radicalized on our soil have finally begun to awaken America. AIFD has been a major catalyst in beginning to break down the blinders of political correctness that have prevented our nation from understanding the root cause of the ever-growing threat of Islamist radicalization-the ideology of political Islam. AIFD also exemplifies how solutions to that ideology may evolve– internal reform toward the separation of mosque and state from deep within the “House of Islam.”

AIFD’s mission is to advocate for the preservation of the founding principles of the United States Constitution, liberty and freedom through the separation of mosque and state.

AIFD’s successes: Our work through interviews and contributions on television, radio and in print has had consistent penetration into increasing audiences. This year alone we have reached an estimated audience of over 150,000,000. AIFD has been featured on CNN’s The Situation Room with Wolf Blitzer and Anderson Cooper 360. We have been carried on Fox News Channel’s America Live, The O’Reilly Factor and Hannity. CBS News’ The Early Show, MSNBC’s Hardball with Chris Matthews, and nationally syndicated radio programs by Laura Ingraham, Fred Thompson, G. Gordon Liddy, and Dennis Miller have regularly featured AIFD. Our writings have been featured in The Wall Street Journal, The New York Post, The Dallas Morning News, the Washington Times, the Daily Caller, and the Hudson Institute. Our expertise has been called upon as a source by the National Journal, Newsmax, the Washington Post, and the USA Today to name a few.

Our expertise has been increasingly called upon for guidance by academe, foundations, government, and religious institutions (e.g. House and Senate congressional anti-terror caucuses, Joint Forces Staff College, Heritage Foundation, U.S. Navy, Oslo Freedom Forum, and many more).

AIFD continues to build the foundations for reform work within Muslim communities. In 2010, we successfully conducted numerous public forums targeting young Muslims at universities; helped launch a coalition of prominent American Muslim leaders that will serve as an alternative voice to that of the dominant Muslim Brotherhood movement in the United States; and we have been invited to engage and dialogue with prominent Muslim leaders and demonstrate the genuine diversity of opinions among American Muslims and the importance of Muslim groups who focus on solutions.

It is through your gifts and partnership that AIFD has become a prominent and credible resource on Islamic issues for the private and public sectors. For that, we thank you!

In 2011 our workload will continue to increase exponentially as public awareness grows for the concern of the challenges posed by political Islam to the core values of free societies and our national security. We will continue to seek every opportunity to engage leaders, non-Muslims and Muslims, to counter the obstacles that political correctness poses in preventing the development of long overdue strategies for internal Muslim reform against political Islam. In 2011 we hope to:

Engage young Muslims in developing Muslim led solutions toward a modern liberty-based paradigm of Islam. We hope to provide young Muslims alternative venues for conversations and ideas that empower opportunities for reform that addresses their faith-based challenges in a rapidly modernizing world. We will advocate for that reform through the separation of mosque and state and the importance of an American national identity based in universal freedom over one based in political Islam.

Build the capacity of a diverse group of Muslim leaders with a unified public Muslim voice to serve as an alternative to the global Muslim Brotherhood movement; additionally, to begin the long internal hard work of reform of those Islamic theologies that are incompatible with the principles of our U.S. Constitution.

Collaborate with intelligence and law enforcement to meet the growing request for education on Islamic issues.

Educate the private and public sectors about the ideology of political Islam and the urgency of related Islamic reform issues through writings, radio and media interviews, and public forum participation.

We rely on your generous financial support. Together we must preserve America’s commitment to freedom and national security for future generations. Your support and partnership are vital. Please consider making a gift today.

Sincerely,

M. Zuhdi Jasser,
Founder and President

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Aptos psychologist: What do muslim women think?

Monterey Bay Forum www.freedomOK.net welcomes musim women to post. What are your hopes and dreams? Talk about your life. Do you read the Koran? Send to DrCameronJackson@gmail.com
خليج مونتري www.freedomok.net يرحب منتدى النساء المسلمات فيما بعد عن حياتهم. *ما هي جهودكم الآمال والأحلام? هل قرأتم القرآن? ارسال البريد الالكتروني drcameronjackson@gmail.com

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Aptos psychologist: from the Koran/ Quran- “Women are your fields, go then, into your fields whence you please.” de-humanizes women into things to be used by Islamic men

Given that Islam treats women as less than human — as fields to be used as Islamic men choose — it’s no wonder that Islamic countries fare poorly.

The report below by Josh Sayles appears in today’s Jewish News of Greater Phoenix. It is a follow-up report to the original report (“Islam 101? BJE Course on radicalism labeled as Basics- July 30, 2010) in the Jewish News about the “Islam 101” course taught by Carl Goldberg and sponsored by the local chapter of the Bureau of Jewish Education. You may also recall the op-ed Dr. Jasser wrote, “A Course on Islam”, (July 30, 2010) special for the Jewish News on Goldberg’s course available at this link.

2] Dr. Jasser appeared on today’s Dennis Miller radio program to discuss recent revelations that the controversial “Ground Zero” Islamic Center project is seeking a $5 million grant for contruction from the 9/11 Lower Manhattan development fund, the new TSA screening kerfluffle, and the Oklahoma question 755 against sharia law. Listen to the interview at Dennis Miller’s homepage (subscribers only). — “Jasser on Chutzpah” – We will try to obtain the interview for posting at our site soon.

A Course on Islam reignites community concern
November 24, 2010
Jewish News of Greater Phoenix
by Josh Sayles, Staff Writer

Despite concerns expressed last summer by community leaders including Temple Kol Ami’s Rabbi B. Charles Herring and Anti-Defamation League Regional Director Bill Straus about Dr. Carl Goldberg’s views on Islam, the Bureau of Jewish Education brought Goldberg back this fall to teach about the religion.

“I obviously don’t make the decisions of how to manage the Bureau of Jewish Education, nor would I expect (BJE Director) Aaron (Scholar) to attempt to manage the affairs of the ADL,” said Straus. “I am disappointed, though. It’s been obvious to me for years that Carl made up his mind (about Islam) a long time ago and is unwilling to hear any side of this issue other than the one he insists on embracing.”

Goldberg, who is a Realtor, is Jewish and has a doctorate in Russian history, recently taught a six-part weekly course titled “Islam and the Quran” Oct. 13-Nov. 17 through the Bureau of Jewish Education in Scottsdale; this reporter attended four of the six classes. Goldberg taught a similar class at the bureau, “Islam 101,” last summer (“Islam 101? BJE course on radicalism labeled as basics,” Jewish News, July 30).

In both BJE courses, Goldberg highlighted dozens of controversial passages in the Quran, such as: “Let those fight in the way of Allah who sell the life of this world for the other. Whoso fighteth in the way of Allah, be he slain or be victorious, on him We shall bestow a vast reward;” and, “Women are your fields; go then, into your fields whence you please.”

Goldberg emphasized to both his students and to Jewish News that the theories he presents are not his, and that he gets his information “from the most esteemed Muslim scholars of the 20th century,” such as Sayyid Qutb, Abul Maududi and Yusuf al-Qaradawi; he also frequently cites Robert Spencer. He said when he speaks of the dangers of Islam he is not talking about all Muslims, only those who follow Islamic doctrines.

Islamic doctrines are the principal foundations of the religion.

For the fourth session of “Islam and the Quran,” held Nov. 3, Scholar invited Dr. M. Zuhdi Jasser, a local Muslim, to be guest lecturer. Goldberg and Jasser have fundamental differences in their approaches to Islam.

Scholar told Jewish News those differences were of little concern to him. “I don’t care whether people agree with each other,” he said. “(Jasser’s) was a viewpoint we needed to hear.”

Jasser, an internist, is the founder of American Islamic Forum for Democracy and believes that Islam needs severe reform. He advocates for the separation of “mosque and state” and calls for other moderate Muslims to speak out against Shariah (Islamic) law as a form of government. Jasser admitted that there are not many Muslims, local or otherwise, willing to publicly support his ideas.Goldberg rejects Jasser’s attempts at reform as “not viable” and says that pious Muslims must, at Allah’s orders, blindly follow the Quran – interpreted as the literal word of Allah – which is why passages like the aforementioned one are fuel for terrorism. Jasser agrees that there are problematic verses in the Quran, but rejects Goldberg’s views on Islam as “fossilized.”

Their differences were on display during Jasser’s talk. He began by telling the 17 students that he had an hour to deprogram them of everything they had been learning, and then promptly passed around handouts that read, “‘Carl Goldberg’s’ Islam is uni-dimensional.”

Meanwhile, Goldberg sat in the corner quietly taking notes and chuckling softly every time Jasser quipped a zinger in his direction. Goldberg spent much of the next class rebutting Jasser’s presentation.

“It’s just been beyond frustrating to see how the comments (Goldberg) makes today … about Islam and Muslims and the Quran are exactly the same type of ones he (said) in 2003,” Jasser told Jewish News. “There has been absolutely no progress … from his perspective of what the solution is.

“The only reason I (lectured in) this course is because … I think that his students deserve to hear a different perspective.”

“I’m not in the business of providing solutions,” Goldberg responded. “I’m in the business of providing the truth about Islam so that people can become educated and learn about it. The solutions will be left up to the American people in an open discussion.”

Jasser said Goldberg’s explanation was inadequate.

“For him to … say that it is appropriate, in a setting where America’s No. 1 fear currently is the security threat from radical Islam, to present these problems without solutions is just dangerous,” he said. “It’s like sitting down and talking to patients about cancer without giving them any hope of any solution or any treatment.”

Jasser went on to claim that Goldberg believed “that every Muslim that reads the Quran piously is a possible enemy of this country.”

“(The Quran) says that non-Muslims are the vilest of beasts, the lowest of animals, the worst of creatures, and that non-Muslims are your enemy,” Goldberg replied. “(When) you believe you’re reading the literal word of God, what do you do with it?”

Additionally, in his Nov. 10 class, Goldberg said of secular Muslims, “They may not read the Quran, they may not go to mosque, but they hate the Jews. That much they’ve been taught.”

“That statement is offensive and not true of the Muslims I know,” said Jasser. “He’s basically saying that the secular Muslims are like the Fatah, and the Islamists are like Hamas. That paradigm may be true in the West Bank and Gaza, but to apply that to 1.5 billion Muslims is absurd.”

Scholar, too, distanced himself from Goldberg’s statement about secular Islam. “That is not a view that I would support in any way,” he said.

Scholar said that the purpose of the class was intended to be “instructional, not indoctrinating. We really believe that (our students) are smart. … Let them make up their minds.”

“Give Carl some credit,” Scholar added later. “He may be overzealous sometimes, but he believes in what he’s doing.”

When Jewish News asked Scholar if Goldberg would be teaching about Islam for the BJE next semester, he said only, “Just watch our class offerings. That’s all. The bureau doesn’t have to deal in controversy, we don’t have to deal in negativism. We’re not indoctrinators, we’re teachers, and we want to teach.”

Goldberg said that if he had the choice of picking a guest lecturer, he would have invited Azra Hussain, co-founder and director of the Islamic Speakers Bureau of Arizona. He said that she is more closely aligned than Jassser with mainstream Islam and would have a more difficult time refuting problem passages from the Quran.

Hussain, shocked Goldberg would want her to speak in his class, said that his claims were not wrong, “but he makes it sound as if I’m avoiding (discussing the Quran),” she said. “I’m not avoiding it. It’s just that’s not what I’ve been asked to do.

“When you go and talk about Christianity 101, nobody’s asking you to sit down and talk about the books of the Bible and the New Testament,” she said. “I don’t do presentations about the Quran ever. … I do an Islam 101 presentation, telling about practices, belief, holidays, terminology (and) demographics.”

Scholar said that for the second semester in a row, Goldberg received “very positive” marks from students.

“It’s a very necessary course to have because we are at war, whether people want to acknowledge it or not, with the radical extremists of Islam,” said Honey Levin, one of Goldberg’s students. “They have stated over and over as they (fly) into our buildings and as they try to kill us that it’s all done in the name of Allah.”

Levin, like several other students Jewish News spoke to, said that she respects Jasser greatly and was thrilled he came to speak, but disagrees with his views on Islam.

“I’d love to believe his interpretation of the Quran, but it doesn’t hold water with the people that are trying to kill us,” she said.

Dr. Lance Cohen, a student who said he knew nothing of Islam before attending the course, said he also falls “more in Goldberg’s camp.”

“(He) has his biases … but what Goldberg’s trying to sell, I’m buying,” he said. “One of the main themes that Carl kept hammering home is that (Islam) is more than just a religion, it’s an ideology. I think that’s absolutely crucial to understand. Islamic thought is all about controlling society, controlling the people that are in it, waging war against infidels and converting as many people to Islam as possible.”
Of several students Jewish News spoke to who lean toward Jasser, Barbara Davis was the only one willing to go on the record. She said she attended the class because she thought it was important to hear the other side, but “there’s no question (Goldberg) has an agenda. It’s a frightening agenda, and I think that most people in the class were on his wavelength.”

“His agenda was to ‘educate’ us – and I’m putting the word ‘educate’ in quotes – to the fact that there is a very large group of people, maybe one half of the (world’s) 1.5 billion Muslims, who are set on making the world into a place that (operates) on Shariah law, and that the rest of the Muslim world is either oblivious to it or doesn’t care,” she said.

“I know Dr. Goldberg feels that it is a very dangerous situation out there, and maybe he’s right. I’m not saying there aren’t elements that are dangerous. But … he keeps pointing to the fact that there’s this large group that wants to take over the world and you better look out. I felt like the whole course was, ‘You better look out.'”

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Aptos, CA psychologist: A blogger in Palestine needs American support for freedom to express his religious views.

Why did a Muslim woman medical doctor, Wafa Sultsan, leave the Islamic faith?

Why people reject the god of Islam

Psychiatrist Dr. Sultan’s reasons why, laid out in A God Who Hates (2009), are similar to the reasons given recently by Palestinian blogger Waleed Al-Husseini. The blogger is currently in jail for his remarks. He has no right to an attorney or to see people.

Both Dr. Wafa Sultsan and Palestinian blogger Waleed Al-Shsseni reject the Islamic religion because of what it endorses: supremacy of Muslims over non-believers, supremacy of men over women, hatred, intolerance, brutality, violence, inequality, lack of logic and intolerance of science. The God of Islam is an angry, jealous, violent, tribal god of war.

In a recent Opinion piece (WSJ, 11-23-2010) Bret Stephens asks the question, why did Gaza become more violent internally, as well as towards Israel and Egypt the moment it was rid of Israeli? The author did not answer his question.

One answer: Violence in Gaza grew because the Islamic political-religious system took over. Hammas is theologically committed to the destruction of Israel. That mind set is difficult for Americans to wrap their arms around.

Bret Stephens writes at the end of his article:

“But if Palestinians cannot abide a singe free-thinker in their midst, they cannot be free in any meaningful sense of the word. And if the U.S. can’t speak up on his behalf, then neither in the long run can we. ” Bret Stephens, Wall Street Journal 11-23-2010

So how can Americans support this blogger? Does he have a Defense Fund people can contribute to? What other ways to assist him?

Below are the remarks the blogger wrote that got him tossed into jail. The people where he live have called to have him burned alive.

Why I Left Islam” by Waleed Al-Husseini on Proud Atheist website:

“Muslims often ask me why I left Islam. What strikes me is that Muslims can’t seem to understand that renouncing Islam is a choice offered to everyone and that anyone has the right to do so. They believe anyone who leaves Islam is an agent or a spy for a Western State, namely the Jewish State, and that they get paid bundles of money by the governments of these countries and their secret services. They actually don’t get that people are free to think and believe in whatever suits them.

Before we begin, I would like to emphasize that by writing this article, I did not mean to imply that Christianity or Judaism were better than Islam, and the reader should not fool himself into thinking that I only reject Islam among religions, all of which are to me a bunch of mind-blowing legends and a pile of nonsense that compete with each other in terms of stupidity.

First of all, I had to remove the sacred envelope the Charia (Islamic jurisdiction) was shrouded in, so as to question, challenge and study it with the sharp eye of a truth seeker, not that of the bearded sheikhs who proceed to a massive brainwashing of their audience, promoting Islam as a religion of peace, brotherhood, mercy, justice and equality; a religion that saved women from a sad fate and granted them a better status, in addition to applying social justice.

Here is a list of the reasons that led me to apostasy:

Is Islam a religion of tolerance?

Islam is an authoritarian religion that does not respect the individuals’ freedom of choice, which is easily noticeable from its barbaric verdicts such as stoning the adulterous, pushing the homosexuals off a cliff and killing the apostates for daring to express a different viewpoint. Then there is the plight of other religions’ followers in the Muslim State. Islam urges its followers to fight the infidels until they convert or agree to pay a tax known as “Jizya” per capita in total submission.The sacred texts in Islam also encourage blatant war and conquest of new territories to spread the religion of Muhammad, instead of using peaceful means to convey the message, relying only on a rational argumentative scheme; something that Islam, like any other religion for that matter, evidently lacks. It is simply a terrible insult to human values and a proof of unprecedented dementia

Is Islam a religion of human brotherhood?

I was flabbergasted when I learnt the commandments of Islam regarding the alliance and disavowal and the aberrant division of the world into believers and unbelievers, with all the outrageous provisions this implies for the “Dhimmis” and the” Jizya “!

Is Islam a religion of equality?

Islam presented the Quraysh tribe as “the chosen tribe” to rule over the human race. Muhammad did not grant a single political responsibility to a person that was not from his tribe. Islam has legitimized slavery, reinforced the gap between social classes and allowed stealing from the infidels, taking women in captivity (Sabaya) during wars and sexual abuse of women slaves (Ima’a). It has severely damaged the marital relationship with the laws of dowry (Mahr) and divorce, thus transforming the institution of marriage into a common transaction.

Is Islam a religion of social justice?

Some of the most outrageous principles Islam has legislated are looting and robbery as well as the exploitation of the people oppressed by the taxation system of Al-Jizya. It acknowledged the social inequality by imposing the Zakat, in accordance with the following saying: “a grateful rich man is better than a patient poor man”.

Has Islam been fair to women?

“A woman in Islam has less reason and faith. She interrupts the prayer, just like donkeys and black dogs and is considered to be impure during menstruation. She is only entitled to half the inheritance of a man and her testimony in the court of justice also counts for half of that of a man. Islam put her under the guardianship of her husband and predicated the approval of God on obeying her husband. A man also has the right to correct his wife by beating her and / or deserting the marital bed if she refuses to submit to his will. She has no choice when it comes to satisfying his sexual desire whenever he feels like it, with no regard whatsoever of her feelings and desires. I am not a feminist and I am not one of those who defend women passionately against the countless forms of injustice they have suffered for centuries because of religion, but I have a mother, a sister and a lover and I cannot stand for them to be humiliated and stigmatized in this bone-chilling way, because they are my dearest and I love them too much to treat them with this flawed and nauseating manner which debunks undoubtedly the claim that Islam is a religion of equality and freedom!

Islam and the human creativity

“All forms of artistic expressions are banned in Islam: music, singing, dancing, painting, sculpture, acting, but also literature, poetry, philosophy and the use of logic! If you find this too hard to believe, I invite you to refer to the reliable Islamic sources as well as Muhammad’s quotes to make sure I do not exaggerate and am only stating the strict truth.

Islam and Science

Islam is rich in allegories, starting with the myth of the Oracle (word of God communicated to Muhammad via the angel Gabriel), all the way through the so called Night Journey and Ascension ( Al-Isra’a & Al-Me’eraj) when Muhammad supposedly ascended into heaven on the back of a fantastic animal called “Burâaq” flying at the speed of light, to finish off with the dazzling tales of miracles that no one has witnessed and no civilization has enrolled in its historical archives nor mentioned facts that could back up these allegations.

“Islam is therefore based on blind faith that grows and takes over people’s minds where there is irrationality and ignorance. If this ideology had assets of persuasion by appeal to reason and logic and has tackled every aspect of the human life as we ex-Muslims have been told ever since we can remember, why would it resort to incredible wacky stories to prove its accuracy and support its ideas? Isn’t that worthy of liars and impostors? Do not forget the glaring contradictions between the sacred texts and the basic scientific truths, such as the fact that the earth is fixed and that the sky is raised above the ground and held without pillars, and that meteoroids were made for the purpose of stoning demons who spy on humans from up above.

The Scientific Miracles in the Quran

“We ex-Muslims all know the absurdity, the forgery and the swindling of the sheikhs who claim the existence of scientific miracles in the Quran, and I find it legitimate to ask why these people fabricate one colossal lie after another around religion. The answer is simple: only a web of lies is able to perpetuate another lie. Islam could not hold for long in front of science that reveals its myths and its undeniable weaknesses one after another, such as the assertion that the earth is flat and that two people breastfed by the same woman become biological brothers. These people protect Islam and prevent it from wearing off and perishing by desperately trying to reconcile it with science using deception and distortion. If Islam were a divine religion and a message sent from the creator of the universe, would it be the laughingstock of the scientific sphere and a target of endless criticism?

The Islamic God

He is a primitive, Bedouin and anthropomorphic God who draws his characters from the human world and experiences feelings of anger, revenge, resentment, superiority, etc. The image of God that has been depicted in the Islamic sacred texts pretty much reflect the human civilizations, like the majestic throne carried by the angels, on which he slumped when he finished the process of creation, which brings to mind the ritual of the Honga-Bonga perform with their head of their tribe. Worse still, some human actions, such as homosexual sex (in which even the Honga-Bonga do not meddle), can make this magnificent throne shake. Here is a transcendent hadith that caught my attention: “Any work done by the son of Adam concerns only himself, except fasting which is mine and I give its reward.”

The question that torments me is this: What pleasure the Almighty God may find in all these poor people worshipping him? What good would it do him?

The prophet of Islam and the Quran

Muhammad was no different than barbaric thugs who slaughtered, robbed and raped women, there are many proofs in the Sunnah, I invite you to do your homework before accusing me of lying for the sole purpose of damaging the image of the prophet of Islam. He was a sex maniac, and went around all the laws he has enacted to appease his voracious desire. He has torn humanity and imprisoned the nation with backward and outdated Bedouin laws. He accomplished no miracle that could prove his prophecy; all he had was a book showing strong similarities with the poetry of his contemporaries, full of scientific errors and philosophical dilemmas.

Conclusion: I probably need to write a whole book to talk thoroughly and sufficiently about the reasons that led me to renounce Islam as a religion, but these few items listed are the most important things that intrigued me and pushed me to rethink the essence this hollow faith which, just like any other religion, a mythical ideology put at the service of politics

Best Regards
Waleed Al-Husseini

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