Bill O’Reilly of Fox News says no moderate Muslim voices denounce violence due to burning of Koran. American Islamic Fourm for Democracy is a moderate voice opposed to violence.

DrCameronJackson@gmail.com
General Petraeus denounced the burning of the “holy Koran” March 20, 2011 as hate speech. With due deference to the General’s extraordinary military abilities, he should stick to what he does excellently –engage in war against our enemies.

Bill O’Reilly on Fox News 4-6-2011 said that there are no moderate Muslims condemning the violence in the Middle East related to the burning of the Koran. O’Reilly should check out physician Dr. Jasser who founded American Islamic Fourn for Democracy which is a moderate voice opposed to sharia law and supportive of state/ mosque separation. Why not ask Dr. Jasser on to explain his views on the radicalization of Islamic youth in America?

“As deadly demonstrations spread across Afghanistan, American Muslim leaders condemned the violence as well as the Quran-burning by a fundamentalist Christian minister in Florida whose actions were cited as provocation for the killings.
By Allauddin Khan, AP
Protesters carry a wounded colleague during a demonstration to condemn the burning of a copy of the Muslim holy book by a Florida pastor in Kandahar, Afghanistan, on Saturday.
www.freefile.irs.gov
“Clearly the Islamist agenda is to use any tidbit of information out of the West to try to paint America and the West as anti-Islam and anti-Muslim,” said M. Zuhdi Jasser, president of the American Islamic Forum for Democracy.
He said the killings over the weekend in Mazar-i-Sharif and Kandahar were the result of extremist leaders using the burning of a Quran last month in Gainesville, Fla., as an excuse for violence.REACTION: Fla. pastor denies responsibility for Afghan killings
FAITH & REASON: CNN won’t air ‘hateful’ interview with pastor who burned Quran
Terry Jones, 59, who runs the Dove World Outreach Center, held a mock “trial” of the Muslim holy book and burned a copy on March 20. He had threatened to do so last fall, on the anniversary of the Sept. 11, 2001, attacks, but backed down.

His actions last month gained little initial notice in the USA until the violence erupted Friday. Thousands of demonstrators in Mazar-i-Sharif overran a United Nations compound, killing seven. On Saturday, nine people were killed when hundreds marched in Kandahar, attacking cars and businesses and confronting security forces.

Demonstrations continued Sunday in Jalalabad, and a police officer was killed in a second day of violence in Kandahar, the Associated Press reported.

Jones did not return phone calls seeking comment. One of his group’s websites, StandupAmerica.org, posted a statement by Fran Ingram responding to what she said were calls to the church suggesting “you have the blood of the U.N. workers on your hands.”

“The teaching of the Koran is to be blamed. The leaders of Islam who teach the violence and hatred it contains have blood on their hands,” she wrote. “Free speech. We still have that in America.”

Ibrahim Hooper, spokesman for the Council on American-Islamic Relations, said Sunday that his Muslim advocacy group tried to ignore Jones because he has a tiny following and is not representative of mainstream American thought. “We believe he’s just in the mode of pure publicity seeking,” Hooper said of Jones. “We’ve purposely downplayed it as much as possible.”

Hooper denounced the violence as “a completely inappropriate reaction” to the Florida preacher.

“Everybody has freedom of speech. In this case, even freedom to do stupid and reprehensible things. But everybody also has the responsibility to act in a way that doesn’t harm others or doesn’t lead to the harm of others,” Hooper said.

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A publicity stunt by Sylvia & Terry Jones why they burned a Koran recently …

Terry & Sylvia Jones do a publicity stunt when burned a Koran recently says one chruch member. Looks like it all revolved aorund the needs and wants of Terry and Sylvia Jones per what can be known so far …

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What is known about the background of Terry Jones — who burned a Koran in Florida recently and, as a result, a bunch of people died?

One member of the church says things changed slowly over time after Sylvia and Terry came to lead the church in 2001 … That same member thinks the burning was done as a publicity stunt…
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Unpaidwork
“Correct me if im wrong, but isn’t doing unpaid volunteer work for one’s church synonymous with doing good for the community (i.e. helping care for a place of worship for fellow believers )?

– April 04, 2011
A.Shane Butcher :
“That is correct, however, the only people that benefited were the pastors. The thrift store did have free lunches, which was made from food acquired from the local food bank, and you could get free clothes and cheap household items that were donated… I don’t have real problem with any of that. But there was the Ebay furniture business where me and many people work unpaid 60+ hrs a week with a goal of making $15,000+ a week minimum that was about 90% profit other than some of that money going towards the church mortgage.

The rest went to the pastors for their condo in Treasure Island FL, their expensive house in Slydell Mississippi, and flying first class where ever they went, which included dozens of trips between FL and Germany.
___________________________

Can anyone out there cite current 2011 instances where Christians or Jews are killing or harming persons of another religious belief? It’s fairly easy to find instances of other religions killing or harming Christians and Jews.

So when Islam religious leaders say that their holy book is MORE holy than the Bible does that somehow justify killing people? Nope. written by DrCameronJackson@gmail.com

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American Islamic Leadership Coalition views strongly differ from Dr. Wafa Sultan author of A God Who Hates

Could someone like Dr. Wafa Sultan (who wrote A God Who Hates) join a moderate American Muslim organization? Would she join such an organization?

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MEDIA CONTACTS Gregg Edgar for American Islamic Leadership Coalition
gedgar@gcjpr.com
602-690-7977

written by DrCameornJackson@gmail.com
Dr. Jasser outlines how young Muslim men via education from their mosques come to accept “a separatist ideology”. Did that same process occur in Saudi Arabia which lead to the 9/11 attacks on America? Fifteen of the nineteen Islamic terrorists in 9/11 were from one country — Saudi Arabia. So it should be relatively easy to examine Saudi Arabia’s history to see whether the same kinds of changes in society that occurred there are related to similar changes in America.

How do “moderate” Muslims that oppose sharia law come to terms with what Dr. Wafa Sultan discusses in A God Who Hates? Her name is not on the list of the American Islamic Leadership Coalition. Have they asked her to join? Could she, in good conscience, join? What say you?
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American Islamic Leadership Coalition represents true diversity of American Muslims: American Muslim leaders come together to defend the US Constitution and protect national security

Washington, DC (March 29, 2011) – The American Islamic Leadership Coalition (AILC) publically announces its official national launch as a diverse coalition of American Muslim leaders. The coalition was officially formed in September 2010 and in just the past few weeks has garnered the support of a growing number of known Muslim leaders in North America. AILC has now gained critical mass and is stepping into the public arena in order to proclaim our support for the March 10, 2011 Hearings on “The Extent of Radicalization in the American Muslim Community and that Community’s Response”. Our coalition’s mission statement reads:

As American Muslim leaders, we come together to defend the US Constitution, uphold religious pluralism, protect American security and cherish genuine diversity in the practice of our faith.

AILC is foundationally dedicated to protecting the principles of liberty and freedom for every American citizen and especially for the diverse voices within American Muslim communities. Its leadership seeks to bring the ideas of modernity, reform, diversity, and genuine pluralism to Muslims across North America. AILC is a broad coalition of diverse American Muslim leaders and organizations who strongly identify with the AILC’s core mission and principles. They come together in recognition of the need to demonstrate to America’s thought leaders the deep diversity which defines American Muslims and Islam in America.

M. Zuhdi Jasser, President of the American Islamic Forum for Democracy and a member of the coalition stated, “AILC is entering the national stage to give American Muslims and non-Muslims a much needed alternative to the existing organizations like CAIR, ISNA, MPAC, ICNA, and MAS which claim to speak for all American Muslims but do not represent many alternative points of view. Muslims are a diverse community and the majority of American Muslims do not tow the Islamist line of the Muslim Brotherhood legacy groups.”
To that end, AILC supports the efforts of Congressman Peter King as a catalyst for a Muslim-led open dialogue on the growing problem of radicalization within Muslim communities. The coalition believes that the hearings created a new opportunity for Muslims to redefine the fight against radicalization as a fight for the liberty narrative and against the anti- American Islamist narrative. Our national focus upon radicalization as a ‘crime problem’ has paralyzed us into a myopic political correctness that has prevented us from dealing with the far more important steps long before that last step of violent extremism. AILC stands behind the principle that Muslim communities need to have an open discussion on the issue and hope it will drive the reform necessary to finally defeat the root of radicalization, a separatist ideology that creates and breeds radicalization.

“AILC hopes that the King hearings were just the first effort at real open dialogue on the issue of Muslim radicalization,” said Manda Ervin, President of the Alliance for Iranian Women. “Muslim communities need to come together to solve the problem, but we need the platform that these hearings provided to begin those discussions. The current alphabet soup of Muslim organizations has not given us that leadership.”

In fact in contrast to AILC’s support for dialogue, CAIR announced a social media campaign to silence Congressman Peter King called “Pete King must be Stopped.” Instead of open and honest discourse about the issues CAIR prefers to focus its energies on perpetuating a myth of victimology for American Muslims. This continued lack of leadership in solving Muslim radicalization has created a vacuum that AILC hopes to fill.

AILC was created by American Muslim leaders after being brought together with the help of members of the Congressional anti-terror caucus. The coalition held its first formal meeting in Washington, DC on Capitol Hill on September 26, 2010. Since its formative meeting the AILC has initiated regular national conference calls with its member organizations and leaders and continues to add members, leaders, and organizations. Today they also announced the rollout of their website at www.americanislamicleadership.org. Members of the coalition are listed there with their titles, organizations and work.
“AILC presents Muslims an opportunity to reclaim ownership for solving our own problems,” Tarek Fatah, Muslim Canadian Congress (MCC). “Our coalition will come together to offer an alternative voice to the Islamist groups that have so far dominated the American and Canadian discourse on Islam and Muslims. We hope Americans will begin to finally realize that we are a diverse community with a broad spectrum of approaches to Islam and being Muslim in America.”

About the American Islamic Leadership Coalition (AILC)

The American Islamic Leadership Coalition (AILC) is a diverse coalition of liberty-minded, North American Muslim leaders and organizations. AILC’s mission advocates for defending the US Constitution, upholding religious pluralism, protecting American security and embracing the diversity in the faith of Islam. AILC provides a stark alternative to the Islamist organizations that claim to speak for what are diverse American Muslim communities. For more information on AILC, please visit our website at http://www.americanislamicleadership.org/.

AILC Coalition Members

Golam Akhter, Bangladesh-USA Human Rights Coalition Inc, Washington, DC

Khurshed Chowdhury, Ph.D., Silver Springs, MD

Manda Zand Ervin, Alliance of Iranian Women, Washington, DC

Tarek Fatah, Muslim Canadian Congress, Toronto, Ontario, Canada

Farid N. Ghadry, Reform Party of Syria, Washington, DC

Tawfik Hamid, Islamic Reformer, Washington DC

Jamal Hasan, Council for Democracy and Tolerance, Baltimore, MD

Farzana Hassan, Ed.D., Toronto, Ontario, Canada

M. Zuhdi Jasser, American Islamic Forum for Democracy, Phoenix, AZ

Hasan Mahmud, President Toronto Chapter Free Muslims Coalition

Kamal Nawash, Free Muslims Coalition

The book A God Who Hates: The Courageous Woman Who Inflamed the Muslim World Speaks Out Against the Evils of Islam was written by Wafa Sultan, a Syrian-American ex-Muslim. Breaking with Islam takes tremendous courage, as the traditional death penalty for leaving Islam is still upheld today. The only good byproduct of Muslim immigration to the West is that it has allowed a handful of such former Muslims to publish their thoughts about leaving Islam. One of these titles is Leaving Islam: Apostates Speak Out, edited by Ibn Warraq. Another is Understanding Muhammad by the Iranian ex-Muslim Ali Sina, the founder of Faith Freedom International. I have reviewed his book at Jihad Watch previously.
In her writing, Wafa Sultan draws extensively on her own personal experiences as well as those of friends and others in her society, especially the women, who suffer from an appalling level of brutality and repression. She manages in a very convincing manner to tie many of these problems directly to Islamic teachings, all the way back to Muhammad, his wives and companions. Far from representing a “perversion” of Islam, she shows us that the repression and violence that is endemic in Islamic societies represent the true essence of Islam.

In sharp contrast to the self-proclaimed “reformist” Irshad Manji, whose knowledge of Islamic doctrines is quite limited, Sultan shows us how Islam was born in the Arabian desert and is still shaped by this 1400 years later. The raids Muhammad and his companions carried out in his lifetime – which amounted to at least twenty-seven if you believe Islamic sources – occupy a major part of his biography. They were intended to acquire booty, but also to inflict physical and mental harm upon rival tribes in order to deprive them of their ability to resist.

Wafa Sultan, page 66: “For me, understanding the truth about the thought and behavior of Muslims can only be achieved through an in-depth understanding of this philosophy of raiding that has rooted itself firmly in the Muslim mind. Bedouins feared raiding on the one hand, and relied on it as a means of livelihood on the other. Then Islam came along and canonized it. Muslims in the twenty-first century still fear they may be raided by others and live every second of their lives preparing to raid someone else. The philosophy of raiding rules their lives, the way they behave, their relationships, and their decisions. When I immigrated to America I discovered right away that the local inhabitants were not proficient in raiding while the expatriate Muslims could not give it up.”

On the Islamic “culture of shouting and raiding,” she states on page 69: “My experience has been that two Muslims cannot talk together without their conversation turning into shouts within minutes, especially when they disagree with each other, and no good can come of that. When you talk to a Muslim, rationally, in a low calm voice, he has trouble understanding your point of view. He thinks you have lost the argument. A Muslim conversing with anyone else – Muslim or non-Muslim – cannot remember a single word the other person has said, any more than my mother could remember a single word of what the preacher in our local mosque said.”

A master-and-slave mentality dominates Arab-Islamic society, both in public and in private. A person can often be a master in one relationship and a slave in another, simultaneously.

Page 158: “When you speak calmly to a Muslim, he perceives you as being weak. The American saying ‘speak softly and carry a big stick,’ is, unfortunately, of no use when dealing with Muslims. It would be more appropriate to say (until we can change this way of thinking), ‘speak forcefully and carry a big stick’; otherwise you will be the weaker party and the loser. Democracy cannot spread in societies like these until the people who live in them have been reeducated, for they cannot function unless they are playing the role of the master or the slave.”

A deep structural flaw in Islamic culture is that nobody wants to take responsibility for his own shortcomings or mistakes, which are always blamed on somebody else or on God’s will. There is no clear distinction between truth and lie, between yes and no. Things happen or don’t happen inshallah (Allah willing), not because you take personal responsibility for them.

Page 215: “Never in my life have I heard or read of a Muslim man’s expressing feelings of guilt about something he has done, even in fiction. People feel guilty only when they feel a sense of responsibility and acknowledge that they have made a mistake. But Muslims are infallible: The mere fact that they are Muslim makes their every error pardonable. A man’s adherence to Islam is defined not by his actions and responsibilities, but only by the profession of faith he recites: ‘I testify that there is no god but God, and that Muhammad is the messenger of God.’ As long as he continues to repeat this profession of faith he will continue to be a Muslim, and no crime he may commit against others can diminish this. Saddam Hussein was one of the great tyrants of history, but most Sunni Muslims consider him a martyr. At his funeral they chanted: ‘To paradise, oh beloved of God.’”

Islam constitutes an extremely and arguably uniquely repressive belief system. Already in the first days of Islam, Muhammad linked obedience to himself with obedience to God.

A God Who Hates, page 159: “Muhammad understood that the ruler was the link between himself and the populace, and so concentrated on the need to obey the ruler, saying in a hadith: ‘Whosoever obeys me obeys God, and he who obeys my emir obeys me. Whosoever disobeys me disobeys God, and he who disobeys my emir disobeys me.’ In confirmation of this, a verse rolled down from the mountaintop, as follows: ‘Obey Allah and the Apostle and those in authority among you’ (4:59). ‘Those in authority among you’ means, according to works of Koranic exegesis, ‘your rulers.’ In order to ensure that Muslims would obey their rulers implicitly and without reservation, Muhammad told them in a hadith: ‘Obey your emir even if he flogs you and takes your property.’ Fearing that some Muslims would rebel against such unquestioning obedience, he justified it by saying in another hadith: ‘If a ruler passes judgment after profound consideration and his decision is the right one, he is rewarded twice. If he passes judgment after profound consideration and his decision turns out to be the wrong one, he receives a single recompense.’”

Page 160-161: “Never in the history of Islam has a Muslim cleric protested against the actions of a Muslim ruler, because of the total belief that obedience to the ruler is an extension of obedience toward God and his Prophet. There is only one exception to this: A Muslim cleric of one denomination may protest against the actions of a ruler who belongs to a different one. How can a Muslim escape the grasp of his ruler when he is completely convinced of the necessity of obeying him? How can he protest against this obedience, which represents obedience to his Prophet and therefore also to his God? He cannot. Islam is indeed a despotic regime. It has been so since its inception, and remains so today. Is there a relationship more representative of the ugliest forms of slavery than that between a ruler and a populace whom he flogs and whose money he steals while they themselves have no right to protest against this behavior? The ruler acts by divine decree, and the people obey him by divine decree.”

Islam is totalitarian to such an extent that it is difficult to comprehend for outsiders. Critics often compare it to totalitarian ideologies such as Nazism and Communism from the Western world, which is apt in many ways. Yet Islam is even more totalitarian than those creeds. Even the Nazis and the Communists didn’t ban wine and beer, all works of pictorial art, sculptures and most types of music. I can think of other religious denominations and groups who restrict the use of alcohol, but I cannot think of any other religious creed on this planet that bans wine, pictorial art and most forms of music at the same time. Islam is unique in this regard.

I have developed a beer hypothesis of civilization, which stipulates that any society that does not enjoy beer and wine cannot produce good science. I say this 80% as a joke and 20% seriously. The Middle East before Islam produced some scientific advances at a time when the ancient civilizations were great consumers of beer and wine. The Middle East after Islam did, for a while, produce a few scholars of medium rank, but these contributions steadily declined until they almost disappeared. This time period overlaps with the period when there were still sizeable non-Muslim communities and by extension sizeable production and consumption of wine in this area. The medieval Persian scholar Omar Khayyam was a good mathematician, but a bad Muslim who loved wine. The Ottoman Turks largely chased away what remained of wine culture in that region. Incidentally, the Turks also contributed next to nothing to science.

The one possible objection I can see to the consumption of beer and wine is that some men become alcoholics who proceed to beat their wives, and some women beat or abuse their children when they drink. This is unfortunately true sometimes and constitutes an issue that should not be ignored. Yet Islamic societies suffer from an extreme level of child abuse, domestic violence and general violence of all kinds, which means that the one really serious objection to alcoholic beverages carries no meaning there. The Koran 4:34 says quite explicitly that men are allowed to beat their women. They don’t need to get drunk to do so.

A God Who Hates is easy to read, but at the same time deeply disturbing and packed with examples from everyday life of how Islamic doctrines ruin the lives of millions of people. Wafa Sultan’s book provides us with an insightful, but unpleasant look into a culture that damages the soul of its inhabitants. It paints a portrait of a society where women are mistreated daily and barely seen as human. They will in turn project their own traumas on their sons, daughters and daughters-in-law, creating an endless cycle of mental and physical abuse. It is very hard to see how this vicious cycle can be broken without repudiating Islam.

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Aptos, CA psychologist: Going into surgery or if in a fox hole, would you say the King James version of Psalm 23 or a modern version?

Which do you prefer: “Yea, thou I walk through the valley of the shadow of death, I shall fear no evil..” or “Even though I walk through the valley of the shadow of death I will fear no evil…”

The Greatest Book in the English Language
By Jonathan Aitken from the March 2011 issue

“It is received Washington wisdom that nothing great was ever created by a committee. But the rule has one stunning exception — the King James Bible, which celebrates its 400th anniversary this year, with no end to its spiritual longevity or literary influence in sight.
“The King James Version (KJV) was born out of political compromise and royal patronage. Church life in 16th-century England was characterized by high and often violent tensions over vernacular translations of the ancient Latin version of the Bible known as the vulgate. Early translators such as William Tyndale and John Rogers were burned at the stake. When the Reformation gathered momentum after Queen Elizabeth came to the throne in 1558, the Puritans popularized the Geneva Bible, which went through 70 editions selling more than half a million copies. But when James succeeded Elizabeth, the new and scholarly king (called “the wisest fool in Christendom”) identified footnotes in the Geneva Bible that he deemed to be subversive of royal authority.

“At Hampton Court Palace in 1604, King James moved to end this subversion by convening a conference of established church bishops and moderate political Puritans. Keeping the latter on his side was one of James’s priorities, although he was theologically opposed to their low church governance, as he showed by his comment, “No bishops, no King.” Nevertheless James commissioned six committees drawn from both Puritan and Episcopalian scholars to translate a new English language version of the Bible dedicated to himself as “the principal mover and author” of the translation. So the KJV was conceived as a unifying production, endorsing the idea of a monarchical national church.

“Although the scholars appointed to the translation committees were men of extraordinary erudition, some of the early printers of the King James Bible proved more fallible. Among their more amusing misprints was the omission of not from the Seventh Commandment, so making God’s instruction: “Thou shalt commit adultery!”Aside from such typographical mistakes, a curious but calculated error was to leave much of the language of the KJV in forms that were dated, if not archaic by the time it was published in 1611. By that time “you” had replaced “ye” in common parlance. “Thee” and “thou” were also falling into disuse. The translators left such anachronisms in place because they were conservative in their scholarship. They preferred to keep alive the sonorous language that had been fundamental to the historic work of earlier translators like Tyndale and Coverdale. Such scholars had an ear for the rhythms and cadences of poetic utterance. An early clue to this resonance is to be found in the third chapter of Genesis when Adam says to God, “she gave me of the tree and I did eat” (Genesis 3:12). These KJV words are written in the classical form of iambic pentameter, the five-meter beat of Shakespeare’s plays.

“The linguistic conservatism of the King James Version flourished in the new American colonies. It is not known whether the first Puritan settlers brought Geneva Bibles with them (the famous Mayflower Geneva Bible of 1588 displayed in the University of Texas is a fake), but they soon focused on the KJV, which was the only English-language Bible available in America for most of the 17th century.A
“Oxford University Press, the KJV’s original and current publisher, has marked the 400th anniversary in part by releasing the entertaining new book Bible: The Story of the King James Version 1611-2011, by Gordon Campbell. It opens with this paragraph about U.S. presidents and the KJV:

On 20 January 2009 Barack Obama took the presidential oath of office on a copy of the King James Version of the Bible published by Oxford University Press in 1853; it was the same Bible that had been used by Abraham Lincoln in 1861. Similarly a series of twentieth century presidents (Warren Harding, Dwight Eisenhower, Jimmy Carter and George Bush Senior) chose to take their oath on the copy of the KJV published in London in 1789. The two Bibles are artefacts that represent turning points in American history.

History and the King James Version have been closely connected in American political oratory. The opening words of the Gettysburg Address, “Four score and seven years ago our fathers brought forth,” are based on a combination of the KJV rendering of Psalm 90:10, “The days of our years are three score years and ten,” and its description of Christ’s birth, “Mary brought forth a son.” When Lincoln later in this address observed the tragic fact that in the Civil War both sides “read the same Bible,” he was referring to the KJV.

A century later when Martin Luther King, Jr. delivered his “I Have a Dream” speech from the steps of the Lincoln Memorial, he based one of his most purple passages almost verbatim on Isaiah 40:45 as translated by the KJV:

I have a dream today. I have a dream that one day every valley shall be exalted, every mountain and hill made low. The rough places will be made plain, the crooked places will be made straight and the glory of the Lord shall be revealed, and all flesh shall see it together. This is our hope. This is the faith with which I return to the South.

More important than politicians plagiarizing the KJV for their speeches is the popular usage of innumerable phrases from the 1611 text in everyday speech. The most original book published to celebrate the 400th anniversary is David Crystal’s Begat: The King James Bible and the English Language. Also published by Oxford University Press, it traces hundreds of common expressions back to the KJV. They include:

Fly in the ointment; my brother’s keeper; fight the good fight; finding the scapegoat; how are the mighty fallen; bricks without straw; new wine in old bottles; baptism of fire; blind leading the blind; root and branch; turning the other cheek; scales falling from eyes; holier than thou; going the second mile; reaping the whirlwind; fall by the wayside; sour grapes; two edged sword; old wives’ tales and writing on the wall.

According to Crystal, the KJV has contributed more to the English language than any other source, creating double the number of familiar expressions that derive from Shakespeare.

The greatness of the KJV lies in a mysterious mixture of its historicity, familiarity, and spirituality. More than 2.6 billion copies of it have been published in the last four centuries, and sales continue strong as the Oxford University Press expects to sell around 250,000 this year. This is a most felicitous combination, to use yet another phrase coined by the 17th-century translators, of God and Mammon. The King James Bible deserves its label as “the most celebrated book in the English speaking world.” 

Letter to the Editor

StumbleUpon| Digg| Reddit| Twitter| Facebook Jonathan Aitken, The American Spectator’s High Spirits columnist, is most recently author of John Newton: From Disgrace to Amazing Grace (Crossway Books). His biographies include Charles W. Colson: A Life Redeemed (Doubleday) and Nixon: A Life, now available in a new paperback edition (Regnery).
View all comments (44) | Leave a comment
cg| 3.22.11 @ 6:38AMThere is no Isaiah 40:45.
Reply to this LarryK| 3.22.11 @ 8:33AMI believe he meant IS 40:4-5
Reply to this Handy| 3.22.11 @ 2:02PMThe article proves that all religions are, at base, political. In sum, a means to the end of controlling fools.
There is no reason to religiousness. You have faith; you have abandoned reason. Simple as that. Can’t have both.
Quote scripture if you wish, but bring cash if you want to purchase something. I sure ain’t buying what you “Fundies” are selling.
Keep your idiotic faith and whatever translation of the Bible you choose inside the walls of your churches. Leave us rational people alone.
Reply to this Ryan| 3.22.11 @ 4:58PMIrrational people like Newton, or Bach, or Galileo, or…
Sorry, I really don’t know that the “faith is irrational” quite flies with me. There’s plenty of points about atheism that I could say you are being irrational about.
Reply to this Alan Brooks| 3.22.11 @ 7:48PMHandy, American Spectator worships at the church of the White Trash God.
Reply to this Tony in Central PA| 3.22.11 @ 7:53PMHandy’s post would only be correct if humans are omniscient.
Reply to this Frisbee| 3.22.11 @ 8:48PMHandy wrote: “You have faith; you have abandoned reason.”
Not true. Reason acts on premises. Faith provides premises and precedes reason. For example, in order to begin to reason, you may first believe your sense of sight, or some other sense. First you believe, then you reason.
Faith vs Reason is a false dichotomy.
Reply to this KyMouse| 3.22.11 @ 7:25AMThat’s a typo, cg. The verses are Isaiah 40:4-5; 45:2; and Luke 3:4-6.
Reply to this Pall Leosson| 3.22.11 @ 9:37AMHenry VIII, that fat old reprobate, did not found the Church of England or any church. He merely declared that the Pope (Bishop of Rome) would no longer have power over the Church of England. The king wanted his marriage annulled and was frustrated by the Pope’s refusal to grant an annulment. (He would have been happier and less frustrated with 21st century Roman Catholicism.) But he remained an orthodox Catholic to his dying day. He did not found a new church. The ancient Church of England remained intact, minus Papal authority over ecclesial politics in England. It remains so today, however threatened by insidiously creeping liberalism and dramatic decline in membership.
Reply to this Pall Leosson| 3.22.11 @ 9:41AMThis was meant to be a reply to Purple Lips. (His unfunny mockery that the Church of England was built upon the institution of adultery. Of course, he makes this “twist” in historical and ecclesial interpretation in order to exercise wit relating to the printing error in the 10 Commandants of one of the earliest editions of the KJV of the Bible.)
Reply to this Doctor Right| 3.22.11 @ 12:29PMHenry VIII most certainly DID establish (“found”) the “Church of England”.
This fact was even explicitly acknowledged by Catholic martyr Thomas Moore. Moore had no problem stating that Henry was the Founder of the C of E.
What Moore objected to was Henry’s insistence that he (Moore) acknowledge that Henry’s marriage to Anne Boleyn was legitimate, and that the C of E was itself legitimate. Moore refused, on religious grounds, and was put-to-death.
Admitting that something is legitimate is NOT the same thing as admitting it exists. For example, Scientology is a farce, but there’s no doubt that it exists, and was founded by L. Ron Hubbard.
In any event, it’s all academic anyway, because neither the C of E nor the Church from which it separated are “the one, true church”.
Reply to this Frisbee| 3.22.11 @ 8:52PMPall Leosson wrote “He merely declared that the Pope (Bishop of Rome) would no longer have power over the Church of England.”
Not accurate, I think. Henry declared that the King was “Supreme Head” of the Church of England. The first oath qualified it “as far as the law of Christ allows”. But this qualification was later removed and then Catholics started refusing to sign.
Reply to this Frisbee| 3.22.11 @ 8:57PMTo be really clear, let’s say that Augustine of Canterbury established the Church of England by authority of Pope Gregory the Great around 550AD. Henry VIII stole the Church in violation of his own Coronation Oath and the First Article of the Magna Carta.
Reply to this Roland| 3.23.11 @ 12:33AMIf Henry VIII founded a Church of England, it was abolished by his daughter Mary. The present Church of England was founded by his other daughter, Elizabeth.
Reply to this Purple Lips| 3.22.11 @ 7:32AMSince the Church of England was built upon the institution of adultery I could perfectly understand how some translators had to tip-toe around certain prohibitions of the 10 Commandments.
Reply to this Pall Leosson| 3.22.11 @ 9:44AMMy reply to you, Purple Lips, is above in reply to KyMouse. I accidentally typed out my reply under the wrong reply section. I hope you will read it. I appreciate your attempt at humour, but not at the expense of historical truth and the unjust exercising of historical revisionism.
Reply to this Purple Lips| 3.22.11 @ 1:02PMThe King was a heretic pure and simple. And to say he didn’t leave the Church or he didn’t found a new church as akin to saying the United States didn’ leave the Realm, but codified new rules concerning colonies. Henry butchered thousands of his subjects who refused to follow him. He stole Church property, killed priests and bishops who had the affrontry to remind him of his sins, and he had a jolly old time with his women folk.
The Church of England never would have come about without his approval, and ordinations within the Church of England had to meet his approval. He had his theologians perform theological cartwheels in order to justify his action. Not even those despots in Vienna, Paris, or Madrid promoted the kind of spiritual decadance Henry displayed during his lifetime. The King, whom Pope Leo X once called a Defender of the Faith, fell about as far as one can go. And he took an entire nation with him. The Anglican Church was built upon the sins of its King. And the foundation stones were crafted from the blood and bones of Catholic martyrs.
Reply to this Frisbee| 3.22.11 @ 9:07PMHenry VIII wasn’t so much a heretic as he was a serial adulterer and wife beheader. To further his adultery he feigned a schism with the papacy. But it was later Anglicans like Cranmer and Elizabeth that dragged the CofE into a liturgical Protestantism.
Reply to this Dee See| 3.22.11 @ 7:54AM”–The Calvinists were the only church with
a faculty for self-government and
the ONLY Protestants who would fight–”
“Religion is the key to history”
-LORD ACTON
“John Calvin was the REAL father of America.”
-GEORGE BANCROFT
U.S. Historian Prre-eminent
1835
—-GO to your local bookstore, ANY bookstore
and try to find ANYTHING by, or even about
John Calvin, or even John Bunyan beyond
‘Pilgrim’s Progress’.
—–JUST TRY
THEN —check out the background and legacy
of the ARMINIAN Heresy.
THEN —SEE the real nature of the damage.
—Oh, you will. We guarantee it!
Reply to this Stuart Koehl| 3.22.11 @ 10:44AMI’m semi-pelagian myself.
Reply to this Ryan| 3.22.11 @ 10:55AMI’m more or less Reformed Baptist (for lack of a better label, and no one has defined “neo-Calvinist” yet), but I don’t hold to Dee See’s views that Arminianism is heresy at all. I’ve known far too many good Christians, and calling such people heretics goes a bit against the promise made to Abraham about the number of his children.
Reply to this David T| 3.22.11 @ 2:35PMAmen.
Reply to this USSAlabama| 3.22.11 @ 8:39AMIt was a landmark we should all be thankful for – the ability to have our own copy of scripture, but the King James version, in particular is one of the worst translations available. And one of the most biased.
Reply to this Igor| 3.22.11 @ 9:15AMThe Lincoln quote “Read the same Bible” is from his second inaugural, not the Gettysburg address.
Reply to this Peppermint Tea| 3.22.11 @ 10:38AM”When Lincoln later in this address observed the tragic fact that in the Civil War both sides “read the same Bible,” he was referring to the KJV.”
No, that was not in the Gettysburg Address, that was in the second (?) inaugural.
Reply to this Peppermint Tea| 3.22.11 @ 10:45AMAbout 80 per cent (exact 83 per cent) of the New Testament and 76 per cent of the Old Testament (in the King James Bible) is Tyndale’s translation. from Wiki. Google it.
In other words, the KJ committee system worked because Tyndale had done all the heavy lifting–or in this case the poetic rendition.
Reply to this Old Soldier | 3.22.11 @ 10:53AMI read other versions for study, but nothing beats the poetry of the KJV – particularly around the holidays.
Reply to this Winston S| 3.22.11 @ 11:26AMThe Rheims NT had a influence as well on the KJV having been published 29 years prior to the KJV. The Douay OT was published in 1609. Both were translated by Catholics. Imagine that.
Reply to this Frisbee| 3.22.11 @ 9:10PMThe Douay Rheims version was published in 1582, was it not? Are you saying its OT came after?
Reply to this Petronius| 3.22.11 @ 11:53AMMany have intimated and predicted that there will be a clash between the “fundies”, (old line puritanical Baptists), and the legions of late boomer trash from the 60’s who hijacked western culture to foster sexual hedonism without consequence and the infantile egotism which canonizes all the Paris Hiltons, and Charlie Sheens in our midst. That possibility has long passed. And the unchurched wastrels are destroying themselves. And the sad fact is that modern theologians have enabled all of it. But then there are no Holy Inquisitors or stocks on the village green to maintain any public compliance to religious stricture either. King James desired unity in belief and practice among his subjects even as He played in the mud. He formed the commission to avoid the tumult which had taken place during the Tudor dynasty. Read God’s Secretaries by Adam Nicholson.
Reply to this Seek| 3.22.11 @ 12:27PMWe’re kind of generalizing a bit, aren’t we? For centuries all societies have produced its share of Charlie Sheens. They just haven’t necessarily produced an inquiring press to create free publicity.
Good for the Rolling Stones, Al Pacino, and every other purveyor of “infantile egotism” since the Sixties. They create culture – the real kind. Prigs, on the other hand, create little, save for priggery.
Reply to this Petronius| 3.22.11 @ 11:03PMSo the macrophage amoeba is an advanced life form.
Reply to this HistoryDoc| 3.22.11 @ 1:57PMThe KJV was dedicated to James I, a homosexual in sundry forms. A literary masterpiece for its time, verily, aside the patronizing dedication which should have been a dedication to Almighty God. Still, the umpteenth changes in words, yea, consider thou the word “habergeon.” Art thou wearing one today? Hast thou ever worn a habergeon? Probably not in the same way the Romans did, simply a “breastplate”. Then the word “charity” in the KJV is the overarching word for “love” even though the Greek word “agape” (simply “to look out for another’s best interests”, e.g., John 3:16) which is quite distinct from the other Greek word “phileo” (brotherly love, emotional love). The Greek word for sexual love, “eros” is not used in the NT. The KJV for me has always been easier to memorize, however, serious students use the NASB and NIV. Nothing beats the Greek text, naturally, the KJV scholars relied on the Textus Receptus, the “received text” by the Catholic Church which was penned by Erasmus who used the Latin text, not the Greek text. If you read the KJV use some modern translations and you will see how words have changed over time. Don’t mean to nit-pick here… Blessings and Good hunting!
Reply to this Frisbee| 3.22.11 @ 9:13PMIt is my understanding that the original KJV included the so-called “Catholic” books of the OT, later ignored by protestants, did it not?
Reply to this For Those Who Thirst| 3.22.11 @ 2:05PMhttp://www.sgpbooks.com/cubeca…..d_705.html
Reply to this USSAlabama| 3.22.11 @ 11:03PMEven better: _Truth in Translation_ Jason BeDuhn.
http://www.amazon.com/Truth-Tr…..1300849327
Reply to this David T| 3.22.11 @ 2:45PMMr. Aiken–I think it was probably Anglican scholars and not Episcopalian scholars who helped translate the KJV.
Reply to this Who Knows?| 3.22.11 @ 7:14PMAs the first born grandson to a bible banging refugee from Kansas, Grandma Marsh, I was “lucky” to be named James, without a doubt because of that bible.
Her son, my father, was a well traveled man, having had to get a job as a merchant marine at age 14, in 1929, since there wasn’t enough food to go around.
When I reached 14, she gave me my own KJV bible—and, I have that bible to this day.
I can still remember how new and fresh-smelling it was, in 1956!
However, ol’ mom and dad were too—what?—to belong to any church.
LUCKY ME!
The closing of minds can start very early, but grandma’s attempt to make me a Christian happily failed.
The religious body-mind snatchers, in their exoteric manifestations, only bring separation and violence.
Hello jihad.
Hello crusaders.
When no one can truly EVER know what a single thing IS, well—-
There is only God!
Read “The Central Philosophy of Buddhism”, by T. R. V. Murti—
“The Real or the Truth is not constituted by our knowing it or not knowing it as such.—
Truth is impersonal, true for all and for all time—the intrinsic nature of all things.
The “thatness”, invariable for all time.
It does not suffer by NOT being taught (declared as the Truth); nor does it suffer by BEING TAUGHT either.
It is not a necesary part of Truth that it should be known and declared as truth.” page 277
And, THAT’S the Truth!!!
Reply to this David T| 3.22.11 @ 8:36PMWho Knows? Your grandma did. Jesus loves us. We know that because your KJV Bible tells us so. Take it out, dust it off, and read it with an open mind and heart. Start with the Gospel of John. It’s deeply spiritual and theological and philosophical. Contrast Buddha with Christ. You will find that the ontological presuppositions of Buddhism are epistemologically bankrupt. Christ, however, is the way, the truth, and the life.
Reply to this Dave Trap| 3.22.11 @ 8:45PMI would rather be a white trash God fearing Christian than a gutter Jew like Alan Brooks.
Reply to this Danny| 3.22.11 @ 9:10PMYou left out “skin of my teeth”
Reply to this Dee See| 3.22.11 @ 11:07PM”Learn to discern the mystical body
of Anti-Christ. Learn! See!”
-JOHN BUNYAN
—Then take a good long look at, not only at
the Rockefeller founded and funded Globalist front op ‘World Council of Churches’,
but our entire, cross-the-boards, ‘Christian’
establishment.
Doesn’t it at all bother the ‘liberals’ of the CAP-COM con-job that there’s not a single contrary
or critical voice being raised in the face of
EUGENICS and One Worldism?
NOT EVEN ONE
———“A cage of every unclean bird”
Where did we read that?
Reply to this jo anne white| 3.22.11 @ 11:32PMI enjoyed this article. But I feel sorry for so many who choose to criticize the Bible.
For those who have never know the peace of the words. For those who do not have the memory of learning to read from the King James Bible while sitting with Grandparents who lived a faith that was based on belief that produced a more honest lifestyle than most people have had the joy of knowing .It is sad to read the comments from the unknowing and unbelieving. There is more to life than you know and (higher education ) doesn’t come from the educational facility’s .
Reply to this Roland| 3.23.11 @ 12:37AMI’m pretty sure the proverbial use of “sour grapes” comes from Aesop, not the KJV.
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Aptos, CA psychologist: Can any Muslim excise most of the literal words of the Koran & still be a Muslim? Sounds like it. There is no anointed clergy or de facto leadership. So why not re-invent the Koran in modern terms? Listen to what Dr. Jasser says re the King hearings on radicalization of U.S. Muslim youth

DrCameronJackson@gmail.com

Dr. Jasser states that, Islam has no anointed clergy or de facto leadership. There is no “one” Islam. Muslims are not monolithic

It’s great to hear from Dr. Jasser that Islam is not like the Catholic Church with a Pope, creeds and an anointed clergy. It’s good to hear that there is no one leader or group of leaders that can impose creeds upon all Muslims.

But what is there to lead and guide Muslims since as Dr. Jasser says there is no anointed clergy? What about their Bible — the Koran?

Does Dr. Jasser accept all/ or some the literal words of the Koran? Since there are no leaders, is it possible for any individual to re-interpret any/ all/ some the words of the Koran?

Can Dr. Jasser say that he only accepts 10% of the literal words of the Koran and that’s fine and he is still an equally good Muslim as any other Muslim? Sounds like that may be what Dr. Jasser does. Because the Koran has some really strong words about a lot of issues.

Can mosques in Dr. Jasser’s view, read and abide by the Koran in a similar way that Christian churches can read the New Testament and live lives according to the Koran?

Anyone who reads the Koran from start to finish (takes only a few hours) will get an overarching impression about lots off issues: how Muslims are told to deal with the “infidel” (non-Muslims), that the state/ government has a say in everything, that women have very different and much lower rights than men.

So how does Dr. Jasser deal with the actual words of the Koran? How far can anyone re-interpret a basic document and change the words that are stated? The basic document for Islam, the Koran, supports marriage and sex between men and young children. So that is excised in Dr. Jasser’s interpretation of the Koran. What is left in and what has been taken out? Anyone can do what ever they want and be a Muslim? Sounds like it.

See what Dr. Jasser says below in a question and answer session:

Dr, Zuhdi Jasser: questions and answers on his testimony at the King congressional hearings recently held on radicalization of Muslim youth in U.S.

Question # 1. Critics say these hearings on Muslims were McCarthyesque. What do you say?

Dr. Jasser: “In truth, the hearings were a major step in beginning the dialogue necessary to bring real change for American Muslims and real security to the United States. Critics used “McCarthyism” to dodge any responsibility for the hard work of reform necessary to truly counter the radicalization of some Muslims.”

2. Why were you invited to testify?

Dr. Jasser: “Homegrown terror from Muslims is increasing exponentially, and we are failing. I have been willing to frankly and publicly discuss the root cause of political Islam and work against it. I think the committee appreciated that forthrightness and presentation of tangible solutions like the “liberty narrative” that can inoculate Muslim youths against radicalization.”

3. How did American Muslims respond to your testimony?

Dr. Jasser: “There has been an overwhelming positive response from many American Muslims. The American Islamic Leadership Coalition, our alternative to Muslim grievance groups, has now grown exponentially in the past week. On the opposite pole, the hate speech against our work from Islamists nationally and locally has spiked with epithets against me like “Uncle Tom.”

4. Why do you have so many critics on the left?

Dr. Jasser: “I just don’t get it. I’m one of the most outspoken American Muslim voices for women’s rights, pluralism, our First Amendment and the central nature of our Establishment Clause (the separation of mosque and state) toward defeating political Islam. And yet, many in the left have seemed tone deaf to all these traditionally sympathetic ideas to look through the jaundiced eye of partisan politics. They cannot seem to depart from the thought that American Muslims are victims.”

5. What is the most significant point non-Muslims should understand about Islam?

Dr. Jasser: ” Islam has no anointed clergy or de facto leadership. There is no “one” Islam. Muslims are not monolithic. We are a diverse community with diverse interpretations of our scripture, laws and practice. That may be heresy to some imams (teachers) and the power infrastructure of many mosques and Islamist groups. But the future of our beautiful religion and rich history resides in the ability of the vast majority of Muslims to wake up and take on that establishment. American security hangs in the balance.

6. Do you see the relationship between Islam and the West evolving or devolving?

Dr. Jasser: “In my own life, it has evolved as I have obsessed with reform, absorbing into my own Islamic interpretations the ideas of liberty and Americanism. For revivalists, who see themselves bringing Islam to non-Islamic lands, it will continue to devolve into a dangerous struggle between those in denial and those against Islam. I pray American Muslims awaken toward reform and away from revival.”

7. Has the United States taken the right lessons from 9/11?

Dr. Jasser: “Not yet. We have no offense against the ideas that fuel Muslim separatism down that slippery slope of radicalization.

8. What one book do you recommend all Americans read?”

America needs to visit again “The Road to Serfdom” by F.A. Hayek. In Chapter 2, he poignantly quotes (19th-century German poet-thinker Friedrich) Holderlin: “What has always made the state a hell on Earth has been precisely that man has tried to make it his heaven.”

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Jasser, MD writes a letter to the people of Egypt from an American Muslim. How many other American Muslims join Dr. Jasser?

An eloquent letter. Will other Muslims in America will co-sign this?

Egypt
Understanding Egypt: A Letter to the People of Egypt from an American Muslim

Posted on February 16, 2011 at 11:07am by Scott Baker Print » Email » Editor’s note: The Blaze is featuring some guest posts to help our readers gain a deeper understanding of the situation in Egypt. M. Zuhdi Jasser is the President of the American Islamic Forum for Democracy based in Phoenix, Arizona. He can be reached at info@aifdemocracy.org.

To the People of Egypt:

I cannot even pretend to be able to fully relate to the courage and spirit your people have shown the world these past few weeks. As an American physician, a devout Muslim, and president of an organization founded on the concept of bringing the principles of liberty to Muslims, I applaud your fearless pursuit of liberty for the Egyptian people. I am hopeful that your courage will reach the doorsteps of all oppressed Arab nations.

I have watched with amazement and great respect what you have been able to accomplish. Without using violence, relying on only your courage, self-determination and unwillingness to compromise your principles, you forced a long-term autocrat to cede power. That is the power that freedom can bring, and I hope you will clench that feeling of victory from liberty close to your chest as you struggle through to the next path for Egypt. The actions you take in the next few months will define the destiny for your people and I respectfully offer a few ideas that I hope you’ll find valuable to consider.

I am a first generation American-Muslim, Arab, and Syrian. My parents were forced to flee to America from the same terminal vortex of totalitarian Arab fascist rule that you are hopefully stepping out from under today. I so wish my father and grandfather were alive, to see what you have been able to accomplish so far. You’ve shown that the free will of the Arab people has not been interminably paralyzed by the fear of these entrenched despots and the henchmen of their police states.

In 1966, by becoming American, my parents got back their inalienable rights to their Creator that their motherland of Syria had long denied them. I remember my grandfather telling me prior to his death in 1976 how Arab societies were dying the slow deaths of their spirit. Later I would hear of some towns like Hama in Syria in 1981 actually being wiped out with over 30,000 people executed in a matter of a few days, while the world paid little attention.

Now, in this new age of 24/7 cable news coverage and the growing uncontrollable global village of social Internet networks and communication, such acts of genocide are no longer possible without an immediate global backlash. Had your demonstrations this month occurred in the 70’s or 80’s, they would have been met with mass murder and imprisonment, with little reaction from the West.

But as we saw last summer, with Iran’s Green Revolution, when the West turned its gaze away after only a few weeks, the thuggish theocrats in charge began using savage violence against their own people, in order to smother the organic popular uprising.

Please know that there are many of us in the United States who have not forgotten our roots, and who know that the only way to defeat the two evils of Arab fascism and radical Islam in our motherlands is through the moral advocacy of another means of living — in liberty.

I hope your actions get us to “reboot” the lens though which America sees Middle Eastern countries. For all the good America has done and tried to do around the world, our foreign policy towards Egypt has not always been consistent with the advocacy of the liberty that our founding documents articulate. Too often, we have allowed our stance on Egypt to be governed by momentary expediency, and choosing between the lesser of two evils. I can only hope that your courage will re-inspire our political leaders to take a principled approach to advocating on behalf of your freedom, vigorously and without apology.

But while the road ahead is wide open for you, I can only pray that you will not succumb to the pressure of those who want you to vote yourselves into a tyranny of the masses, to replace the autocratic tyranny from which you just liberated yourselves. For as Thomas Jefferson, one of America’s greatest Founding Fathers noted:

“An elective despotism was not the government we fought for. The concentrating of [legislative, executive, judiciary] power in the same hands is precisely the definition of despotic government. It will be no alleviation that these powers will be exercised by a plurality of hands, and not by a single one. 173 despots would surely be as oppressive as one.”

While your courage and actions have inspired many of us here in America, I must tell you that many of us also fear that without a movement that embraces and clearly articulates the virtue of individual liberty, of the right of the individual to think and decide for himself and herself, Egypt may devolve into instability, chaos, or Islamism.

You have brought back personal accountability to the condition of Arabs in the Middle East. You have taken the first steps to walk Arabs out of the morass of conspiracy theories that blame everything in our condition on everyone else with little to no personal accountability. To see your demonstrations, free of anti-American, anti-Israeli, and anti-Western propaganda, I am left with great hope that a pragmatic, responsible movement of advocates for freedom and self-repair can happen not only in Egypt but in every Middle Eastern nation.

You now have our attention and renewed respect for self-determination. What next? The transition from protests to pluralistic democracy is a great chasm. Do not be distracted by trying to settle sectarian or tribal disputes that have long festered in the oppressive environment from which you are arising.

I have never known oppression like you have lived, but my family has. I have known freedom and liberty and understand the underpinnings of a society necessary for that. Mubarak and his henchmen have prevented the growth of any institutions that would have fostered the ideas of liberty you now need while he also fueled the theocratic ideas of political Islam and its slippery slope of radicalization in order to keep your masses at bay.

In the coming weeks and months I pray that the military in control now in Egypt will actually step aside and allow a new organic Egypt to emerge. If they do not and all your efforts do is bring forth a new dictator from the old henchmen, you must return to the streets. I also hope that before elections you will endorse and move forward a set of universal principles of a new Egypt, codified in a new constitution that respects all equally before the law- a law based not in one faith but rather based in reason. I hope you embrace Western principles of liberty as humanitarian and not only Western.

I am under no illusions that this will happen overnight. Iraq is a testimony to how drawn out and complicated that process can be. You may take steps backward before you go forward.

While your movement does not appear to be Islamist, there is also no denying the fact that some fear over a future Islamist hijacking of your movement is valid. Islamists are well versed in using democracy and elections as a patient vehicle toward the Islamic state and the implementation of sharia law.

The freedom you seek will not come from a new-Mubarak like despot and it will not come from sharia law. Countering Islamists never works by pushing them underground, but that does not mean they deserve a “seat at the table.” They may eschew violence in order to feign moderation but their ideology is at its core incompatible with a free Egypt or a secure Middle East. They must be confronted with this openly in a true battle of ideas towards Islamic reform the only way to diffuse their movement. I believe that a secular constitution founded in the inalienable equal rights of every individual, blind to faith and yet under God, is the only path that will fulfill the destiny you long for Egypt.

Recent polling shows a deep penetration of various draconian ideas of shariah law into the Egyptian mindset. We are thus deeply concerned how a people for whom over 80 percent believe in the murder of apostates can give rise to a modern democracy.As your new leaders arise organically, I hope they marginalize Islamists and their ideas and form new reformist institutions to counter global founts of Islamist theocracy like Al-Azhar University in Cairo. A secular leadership in Egypt’s new republic will not have staying power to succeed against Islamists like the Muslim Brotherhood and their insidious ideologies without genuine scholarly Muslim reform toward modernity and the separation of mosque and state.

As I sit in the comfort of my Arizona home in the warmth of this lap of freedom, I dare not make a suggestion that I know what direction you will take. But I do know that anything short of genuine pluralism and liberty in Egypt will remain an unstable society in conflict with the free world.

In the words of Benjamin Franklin: “A democracy is two wolves and a small lamb voting on what to have for dinner. Freedom under a constitutional republic is a well armed lamb contesting the vote.”

Do not let the illusion of the Islamic state anesthetize your drive toward modernity as the only pathway to God. Remember that the Islamic State is still run by despotic theocrats and not God. The Islamic state by definition is doomed to failure. As an American Muslim I have come to love liberty and eschew the Islamic state. I know Egyptians can do the same. The world is watching.

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Center for Non-violence Scott Kennedy wrote in Santa Cruz Sentinel that it’s wrong to equate Islam with terrorism. So if people who leave Islam are threatened with death – what is that?

Scott Kennedy of the Center for Non-violence thinks it is wrong to equate Islam with terrorism. How about the people that are threatened with death if they leave the Islamic faith? You can be killed for leaving a faith and that’s not terrorism?

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The Santa Cruz Sentinel published an opinion piece by Scott Kennedy, of the Center for Non-violence in Santa Cruz, CA.

Mr. Kennedy wrote that it’s wrong to equate Islam with terrorism.

So if a person leaves Islam and converts to Christianity and is threatened with death for apostasy – is that not terrorism? What say you? See below concerning two Afghan men who converted to Christianity:

“Five countries are appealing to Afghanistan President Hamid Karzai to prevent two Afghan men who converted to Christianity from being sentenced to death for “apostasy” — their decisions to abandon Islam.

Representatives from the United States, Britain, France, the Netherlands and Italy have been in contact with Karzai to ask for release and safe passage for Shoiad Assadullah and Sayed Musa.

Assadullah has been in jail since Oct. 21 after his arrest in Mazar-e-Sharif, and Musa has been detained since his arrest last May.

International Christian Concern’s Middle East Specialist Aidan Clay said Assadullah’s case is urgent.

“The case that concerns us most now is Shoiad Assadullah. He was brought to court in late December and was told he would have one week to recant his faith in Christianityand return to Islam. Otherwise he would be given the death penalty,” Clay explained.

Clay said Assadullah has been denied the right of legalrepresentationand has been charged with apostasy, a crime that Clay points out isn’t in the Afghanistan criminal code.

“The second court date was Jan. 4, but fortunately the attorney general inAfghanistanintervened. We can only assume that was because of foreign pressure in the country,” Clay said.

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Congressional hearings by King on radical Islam will not call Emerson & Spenser and will call Zundi Jasser. Why?

One annonymous voice writes:
‘Ms. Geller is missing the “elephant in the living room”–they got to King. They threatened to kill him, his family, his extending family, etc.

This is what they do. #1 You are “invited” to embrace their barbaric religion #2 If you decline their generous offer, you are subjugated, heavily taxed, and treated as a third-class citizen. Decide against #1 & #2, they kill you & all all your loved ones.

Ever wonder why the American Muslin community never speaks up? Raw fear will do that to you. The panel of three experts that she alluded to in her article, could have confirmed all of this, which is why they won’t be invited to testify.”

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Dr. Jasser advocates separation of mosque and state and supports Peter King’s hearings that address domestic radicalization of Muslims.

Below is Dr. Jasser’s response to attacks on his practise of Islam and belief that Islam can be modernized.

The following commentary below by M. Zuhdi Jasser, AIFD President, appeared in today’s American Thinker. It responds to the unsolicited attacks against our work at AIFD initiated by Pamela Geller in her commentary printed at American Thinker (Jan 20, 2011) [King Abdicates]) and then rehashed and augmented by Robert Spencer printed at Frontpage Magazine on Jan 21, 2011 [Peter King: Doomed to Failure].

Note also the tenor of many of the comments posted at the AT site under the commentary thus far are beyond inappropriate. Yet, interestingly few readers (mostly Geller supporters) posting comments there address the main point of Dr. Jasser’s commentary which was to refute Geller’s false blogging and character assassinations about our work and how readily others in the blogosphere republished her falsities.

Andrew Bostom also posted a blog at AT today in response “Zuhdi Jasser’s Predicament and Ours” demonstrating that same avoidance behavior about Geller’s false reporting as well instead now augmenting another claim that Dr. Jasser was misinformed or lying (“taqiyyah”) about Islamic anti-Semitism during the interview with Geller from May 2007 already addressed in some links in the piece and at our website through previous writings. This claim by Bostom only serves to deflect readers from understanding Geller’s techniques against our work. — AIFD

American Islamists Find Common Cause with Pamela Geller
February 13, 2011
By M. Zuhdi Jasser, M.D.

Over the past few years, numerous hearings have already been conducted on Capitol Hill, in both the House and Senate, looking into domestic Islamist terrorism and ‘radicalization’. Unfortunately, those hearings garnered little attention and few tangible results – because they avoided discussing the root causes. Those hearings instead focused only on “violent extremism” a useless concept addressing a symptom and not the disease. Up to now the combined efforts of the forces of political correctness and Islamist pressure groups have dominated the debate and the lexicon.

Recently, Rep. Peter King (R-NY), the new chairman of the House Committee on Homeland Security, announced that he intends to hold hearings to address what he describes as the failure of leaders in the American Muslim community to address the problem of the domestic radicalization of Muslims. King told Politico that “the leadership of the [Muslim] community is not geared to cooperation,” and that the goal of the hearings will be “to confront the threat of homegrown terrorism and explore the role of Muslim leaders in dealing with it.” He has opened the discourse about some imams and other Muslim leaders who have been less than helpful (if not obstructionists) in counterterrorism investigations.

The numbers speak for themselves; in the last two years there have been twenty-four attempted or successful terrorist attacks on American soil, perpetrated by native-born or naturalized American Muslims. Furthermore, in 2007, Pew found that 24% of American Muslims between the age of 18-29 believe that suicide bombings against civilians are justified, at least sometimes.

I am the President of the American Islamic Forum for Democracy (AIFD). The body of our work in this area can be found at our website, YouTube channel, and peppered amongst the work of so many other thinkers among the anti-Islamist, anti-jihadist movement in the United States over the past decade. Our mission at the AIFD is, “to advocate for the preservation of the founding principles of the U.S. Constitution, liberty and freedom, through the separation of mosque and state.” Terrorism is only one endpoint, one symptom, of a much more protracted complex process of Muslim radicalization. American Muslim radicalization is a natural endpoint of the separatist ideological continuum of political Islam. We are one of the most prominent American Muslim organizations directly confronting political Islam (Islamism) from within the Muslim consciousness. The AIFD is grounded in the need for honest Muslim reform ending the concept of the Islamic state and getting the theocratic instrument of shariah law out of government and out of the central nature of our Muslim identity. That is the only viable solution to Muslim radicalization both domestically and abroad.

King’s proposed hearings finally sound like an important beginning to the sadly unchartered public discourse about these issues. Islamist groups like the Muslim Public Affairs Council have responded to criticisms defensively citing data (possibly exaggerated) that many plots were broken up by Muslims themselves. There are most certainly many American Muslim heroes. But at the end of the day, those anecdotes are just straw men to divert the discussion of the deep internal drivers of growing American Muslim radicalization. Our nation desperately needs a strategy to prevent the undeniable. Now, liberty-loving American Muslim leaders can publicly acknowledge that responsibility and our representatives in Congress can begin to expose and de-legitimize various mechanisms of Islamist facilitation in the United States.

Prejudging the King hearings: surprising bedfellows

Those who are familiar with the issue of Islamism are well aware of the alphabet soup of Islamist propaganda groups and their supporting cast of politically correct non-Muslim apologists that have all quickly aligned against the King hearings. King is already being vilified for even daring to hold them. Chief among these is the Council of American-Islamic Relations which called King a “a McCarthyist.” CAIR is a notorious American Islamist group whose links to Hamas were concerning enough for the FBI to break off all contact and whose links to the Muslim Brotherhood labeled them an unindicted co-conspirator in the largest terror-financing trial in U.S. history. Other Islamist groups and representatives have also done their best to stoke the flames of fear and victimhood providing outlets like the Washington Post with the malignant and unsubstantiated claim that “a wave of panic [is spreading] throughout the Muslim community.”

Witnesses have yet to be called and King’s mere mention of me as a possible witness to Politico incited a vicious attack, published right here at American Thinker on January 20 by blogger Pamela Geller. That attack was later amplified and perpetuated by among others Robert Spencer at Frontpage Magazine.

While I appreciate the fact that honest disagreements are par for the course in this intensely difficult and controversial issue, Geller’s attacks go far beyond ideology, employing a mixture of fabrications and libelous character assassination. Amusingly, the methods she and her cohorts use to dismiss my work share common cause and technique with the Islamists. In the past, I made it a policy not to respond to such scurrilous attacks but the fact that Geller’s diatribe has gained some “currency” on the Internet made this a necessary distraction given also the importance of Rep. King’s hearings.

Less amusing is the bottom line that Geller’s and Spencer’s genre is headed in only one direction-declaring an ideological war against one-fourth of the world’s population and expecting to neutralize the Islamist threat by asking Muslims to renounce their faith.

Sifting through the scurrilous

In her American Thinker article, “King Abdicates” Geller stated:

“Jasser’s Islam does not exist. He does not have a theological leg to stand on. His mosque threw him out. Whatever he is practicing, it’s not Islam, and he speaks for no one but himself. Also, Jasser has done some strange things: in May 2009, he made a last-minute effort to quash Geert Wilders’ appearance on Capitol Hill under the aegis of Senator Kyl, calling Kyl’s office the morning of the day Wilders was supposed to appear and stating that while Jasser had been in the Netherlands, Wilders refused to meet with Jasser because Wilders “doesn’t meet with Muslims.” That never happened, according to Wilders.

And when I interviewed Jasser back in 2007, he referred to Israel as occupied territory in the last five minutes of the interview. He blew his cover. Further, Jasser refutes Islamic anti-Semitism in the interview. He may be well-intentioned, but his approach and theology are just plain un-Islamic. Logan’s Warning pointed out recently that Jasser has no following among Muslims and doesn’t represent any Islamic tradition. So what’s the point?”

Every one of Geller’s allegations are provably false, with the one exception of our deep disagreement on the nature of Islam and the possibility of reform. And even that is a nebulous argument. The following will show that she knew, had the means to know, or should have known they were false. Let’s look at her allegations, one by one:

(1) “Jasser’s Islam does not exist. He does not have a theological leg to stand on.”

The truth: This is a regurgitation of Geller’s initial dismissive criticism of my work from May 19, 2009 during the official release of “The Third Jihad,” a documentary featuring some of my views on the responsibility of Muslims to combat the Islamist ideology that drives Islamist terrorism. I do see a valid debate as to the prevalence and intellectual underpinnings of the Islam I and my family practice, and whether it constitutes a minority or majority of Muslims. It is an important national conversation whether most Muslims can be counted upon to lead any type of genuine, lasting reform toward modernity. But this issue needs sound, thoughtful study – not sloppy unsubstantiated visceral prejudgments.

Frankly, it takes a lot of chutzpah for any non-Muslim, let alone one who has never met me, to insist that I am not practicing Islam. According to them I, and the vast majority of Muslims with whom I have had significant contact in my life must be entirely delusional when we pray, fast, congregate, supplicate, worship, or recite scripture. Between the two of us, I certainly more than Geller have a far more credible perspective coming from a lifetime as a practicing Muslim from within diverse Muslim faith communities. It is also quite telling that Islamists completely agree with them on that count. Regardless, what I am exactly practicing is a determination that only God can make and not Geller’s oracle. We can debate what exactly “Islam” is. Certain versions of Islam do threaten our security. But contrary to Islamists and also Geller – there is no “one Islam,” just as there is no “one” of any faith. To dismiss me as having a ‘private Islam’ is absurd for anyone let alone an outsider.

If such a position against my work was intellectually possible, the American Islamist groups would have publicly ‘apostated’ me long ago in their now over 6 year campaign to discredit me. The radical Islamist group, Revolution Muslim is the only one to try that so far in addition to Geller. For reference, please see the large body of my work on this issue at the AIFD website, especially pertinent was my series on “Which Islam? Whose Islam” Part I, Part II, Part III, Part IV,” or these pieces (here and here and here) on apostasy, in which I address many of these misconceptions.

(2) “[Jasser’s] mosque threw him out.”

The truth: I have never been thrown out of any mosque – let alone the mosque that I and my family have attended for years, and continue to attend. My family and I have been involved positively in several mosque projects which I have discussed openly on numerous occasions. I have also proudly engaged in numerous debates with leaders of certain mosques across the country, and I will continue to critique the ideas of various mosque leaders including our own as necessary and the reluctance and refusal of many of them to deviate from Islamism. Geller’s claim is a fabrication.

(3) “In May 2009, [Jasser] made a last-minute effort to quash Geert Wilders’ appearance on Capitol Hill under the aegis of Senator Kyl, calling Kyl’s office the morning of the day Wilders was supposed to appear and stating that while Jasser had been in the Netherlands, Wilders refused to meet with Jasser because Wilders ‘doesn’t meet with Muslims’. That never happened, according to Wilders”

The truth: Geller’s allegations are absolutely false. First, Mr. Wilders came to Washington to screen his film “Fitna” in February 2009 for interested members of Congress. His visit to Congress was sponsored by Sen. Jon Kyl (R-AZ). While the CAIR-AZ chapter did do everything they could to quash Wilders’ visit, as did the Congressional Muslim Staffers Association (now shut down), I stood practically alone among American Muslims in support of his free speech, even though I disagree with his characterizations of Islam as a faith and his conflation of political Islam with Islam. In fact, Sen. Kyl used some of my work to respond to Islamists about the value of free speech, as endorsed by many other anti-Islamist Muslims. The only concern I voiced to Sen. Kyl, unrelated to the film showing, was my understanding that Mr. Wilders had not been dialoguing with any Muslims, especially anti-Islamist Muslims, who are vital assets in helping to protect America and Europe.

In fact, Mr. Wilders’ chief of staff called me (in Phoenix) the day of the showing on Capitol Hill, and stated that Sen. Kyl felt it was important that Mr. Wilders and I speak while he was in town. I agreed, and Mr. Wilders called me. We never discussed his film or its showing. We had a very cordial conversation about the benefits of open Muslim engagement and he agreed. If Geller were an honest inquirer, she would have discussed all this with Sen. Kyl or his staff, before making such a wild, inflammatory accusation against me.

In regards to her second false allegation, the fact is that I visited the Netherlands in October 2006, and again in December 2007. I had discussed with Sen. Kyl that during my visit of December 2007, I was invited to lead a program (discussed in Dutch Muslim media here and here), sponsored by the American embassy in the Netherlands, on “Citizenship and Democracy.” During that visit, I met privately and publicly with a number of leading political figures in Amsterdam and the Netherlands, in addition to speaking to various Muslim groups at schools and universities.

During that visit, at the direction of the American Ambassador to the Netherlands, Roland Arnall, his embassy staff reached out to Mr. Wilders, to invite him to a private dinner with a few of his like-minded colleagues in parliament, the media, and advocacy groups who were vocal on Muslim affairs. A number of embassy staff, including the ambassador himself, confirmed that Mr. Wilders’ staff responded that “he was not interested” in attending. I discussed this with Mr. Wilders during our call. He said he did not recall such an episode, and that if his staff did that without his knowledge, he apologized. Rather than remind him of his similar on-the-record stances he had taken with other Muslims (Islamists and anti-Islamists) in the Netherlands, I assumed he had a change of heart since my December 2007 visit. I told him this was a good development, and that I would be happy to keep a channel of communication open with him.

I did not broadcast these facts to anyone – because they were, as far as I was concerned, a private matter. But now that Geller has repeatedly and recklessly aired this issue, it deserves facts rather than fiction. Again, this is all verifiable by Sen. Kyl’s staff from 2009, and with the embassy’s staff from December 2007.

It is also interesting to note that in a March 2009 interview with Jeff Jacoby soon after his appearance on Capitol Hill, Mr. Wilders told Jacoby that he “hoped there are more Muslims” like me. If he really believed I tried to quash his appearance on Capitol Hill, he would have certainly mentioned it in that interview.

(4) (a) “And when I interviewed Jasser back in 2007, he referred to Israel as occupied territory in the last five minutes of the interview. (b) He blew his cover.”

The truth: This is absolutely false. The truth is that on May 22, 2007, I responded to Geller’s request to interview me for her Internet radio show. From start to finish (over an hour of discussion; listen here; full transcript here), we had a relatively cordial, albeit sometimes painful exchange.

She is falsely describing my response to a caller’s outrage about Hamas’s use of a Mickey Mouse look-a-like character on a Palestinian children’s TV show, which it uses to indoctrinate Muslim toddlers in Gaza to hate and want to kill Jews. Here’s my actual quote (audio at 56:30; transcript on page 18):

“[Y]ou’re exactly right, the harm is just exponential, but I’ll tell you that there are alternatives. Now in the occupied territories, it’s terrible, but if you look all over the Middle East, you’ve got Saudi debate blogs going on. You’ve got women and students beginning to debate Islamism even more so in the Middle East because they are starving for freedom there. The American Islamic community is in some ways behind because they live in the lap of freedom and they continue to harbor some of these conspiracy theories blaming the West for everything, so change is actually, I believe, happening more in the Middle East.”

Geller alleges that I “referred to Israel as ‘occupied territory'” (singular) – when, in fact, as the recording and transcript of this interview show, I actually said “occupied territories” (plural). The Islamist terror group Hamas refers to all of Israel as “occupied territory” (singular); and its charter claims that its mission is to conquer all of Israel, and rename it “Palestine.” From 2000-2005, however, the term “occupied territories” (plural) referred to the Gaza Strip and the West Bank, both of which were under the control of the Israeli military. (In fact, Israel completely withdrew from Gaza and the northern West Bank in late 2005.) The only mistake I made was to still in 2007 refer to Gaza and parts of the West Bank as “the occupied territories.” On that count, I should have immediately corrected myself but that simple mistake was far from her accusation.

When Geller says I “blew my cover,” what she is alleging is that I’ve been engaging in al-taquiyya, a term identifying the actions of traitorous Muslims who use deception in order to hide their true beliefs and intentions from their enemies, while on their soil. One of the reasons I take great personal offense at this libel is because this is my soil. Like Geller, I am a natural-born U.S. citizen; but unlike her, I proudly served for eleven years as an officer in the United States Navy, including as a physician to Congress and the Supreme Court.

Next, if Geller actually believed that she ‘exposed’ that I said “occupied territory” (singular – meaning all of Israel) on her radio show, why did she not call me out on it right there and then? In fact, here’s what she said a few minutes later, at the end of her show (audio at 1:00:30; transcript on page 19):

“Okay, Dr. Jasser, thank you so much for joining us. I do think that you are a great man and I think you’re a hero. I don’t mean to berate you, but there is so much to solve and so little time. The clock is absolutely ticking and, listen, I’m behind you.”

Well surely, you’re saying, she must have mentioned it the next day, right? Or the following week – or month? Nope. When did she finally make this allegation, for the first time? Two years later – on May 13, 2009 – just as “The Third Jihad” was about to be released. Here’s what she said, in this blog article:

“[…] If you missed my hour long interview with Jasser back in 2007 – listen to it. I exposed Jasser in this seminal radio show – taqiya and all. […] Of course, when he referred to Israel as occupied territory in the last five minutes of the interview, he blew his cover. […] The film is misleading.”

During the twenty-four month period between our interview and this libelous assault, she conducted many more radio programs, and wrote hundreds of blog articles – yet never once mentioned this allegation. To the contrary, she posted instance after instance of positive references to my efforts to fight radical Islamism – yet not a word about how I supposedly “blew my cover” on anything.

The fact is that I have been a long-time supporter of a secure state of Israel, and have been one of the most outspoken American Muslims against the toxic and potent linkage of our Muslim faith community to the goals and propaganda of the Palestinian lobby in the United States. Because of that toxic linkage, AIFD is predicated on our published principles, which have clearly stated since our inception in March 2003 our position “in support of the existing unqualified recognition of the state of Israel.”

5. Logan’s Warning pointed out recently that Jasser has no following among Muslims and doesn’t represent any Islamic tradition. So what’s the point?”

Geller regurgitates here the unsubstantiated ramblings of another blogger, Christopher Logan. Logan’s attack simply rehashes Geller’s previous fabrications declaring me not a Muslim. As to a following, our organization’s primary mission is ideological and it is not a membership based organization. Our mission is reform toward the separation of mosque and state in Islam. Even with that, and all of the other obstacles toward change not least of which Geller’s genre creates for rational Muslims, we have over 200 Muslim supporters and over 2000 non-Muslim supporters.

Even groups like CAIR have a very limited membership compared to the number of Muslims in America. Most American Muslims avoid becoming members of any ‘Islamic’ organizations which actually speaks to their unwillingness to collectivize as Muslims. Getting them to join reform groups like ours is certainly a challenge to which I freely admit, but I will not surrender the measure of that success or failure to the judgment of Logan or Geller or their choir (on that count) of Islamists.

Spencer piles on more gloom and doom

On January 21, Geller’s colleague Robert Spencer chimed in, “Peter King Doomed To Fail” at Frontpage Magazine actually quoted Geller’s baseless attacks against me and then claimed:

“Geller is absolutely right that these hearings are shaping up to be a waste, and worse than a waste.”

Yet, Spencer found it completely appropriate for us to engage in an in-depth online symposium at Frontpage – on May 27, 2010-The World’s Most Wanted: A “Moderate Islam”. One year after Geller claimed I “blew my cover,” Spencer engaged with no mention of such attacks on my veracity? Spencer echoed Geller’s dismay at any suggestion of Islamist-supporters like Rep. Keith Ellison (D-MN) appearing at the hearings. Testimony from Islamists would actually serve to give Americans an on-the-record understanding of the obstacles and the actual ideological diversity within the Muslim community. On October 1, 2009, after I gave a briefing on political Islam to the House Anti-Terror Caucus, Rep. Ellison came up to the same dais and stated about me, “I think people who want to engage in nothing less than Muslim-hating really love you a lot because you give them freedom to do that. You say, ‘yeah, go get after them.” On-the-record, Ellison chose obfuscation and fear-mongering, equating political Islam with Islam, denying any role for reform, and basically calling me an “Uncle Tom.”

Let Americans see the stark difference between Muslims who are part of the problem (promoters of Islamism) and Muslims who are part of the solution (anti-Islamists who promote reform and modernity). Ellison, for example, has proudly raised funds for American Islamist groups like CAIR, and has never acknowledged any need for reforms against political Islam.

American Islamists find common cause with Geller

For whatever reason, the American Islamist groups have now found common cause with Geller and Spencer (by proxy using Geller’s comments) in attacking my character, our mission for reform, and more importantly these hearings. The motivations are certainly very different, but the blunt instrument of marginalizing and destroying reformers is identical.

Let us be clear: Geller and Spencer’s comments in their echo chambers show that they are against any solutions from within the “House of Islam”. This only aids and abets all Islamists. But, then again, that doesn’t matter if the target includes all Muslims and their only viable solution is conversion of one-fifth of the world’s population.

Their rush to quickly declare Cong. King’s hearings dead-on-arrival are tone-deaf to the reality of American discourse today, and the strategy necessary to overcome the hyper-partisan, politically-correct environment on Capitol Hill. They are only adding fuel to the fire making it impossible to have a rational, informed discourse on the matter of domestic Muslim radicalization and terrorism, which they so loudly profess to be concerned about.

Rep. King’s is contrarily far more solutions-oriented. He has expressed a desire to expose the obstacles put up by some American Muslim leaders against law enforcement in their work and in getting to the root causes of Muslim radicalization on American soil.

Changing the discourse to a solutions-based paradigm

If the solution against political Islam and its global shariah project is to come from within Islam and Muslim communities, it will only come through public engagements between Islamists and anti-Islamists. Certainly, non-Muslim activists and experts are key to motivating and empowering that change, but they cannot be that change.

The National Journal positioned the debate very well in a report last July 31, 2010 titled “Reformers vs. Revivalists.” This debate, this clash, is the one on which we must take sides. Hopefully, some day Geller and Spencer (and others who agree with them) will realize that any mantra or strategy that pits the West or America against all Muslims, or Islam, is what is actually “doomed to failure” – not Rep. King’s hearings.

Encouraging this debate will involve a paradigm-shift for some, to look seriously at the work of many Muslim reformers, rather than dismissing us out of hand with scurrilous, inflammatory false accusations and character assassinations. Our work is not just based upon our own ideas but a lifetime of real-world experience with fellow Muslims and reform-minded scholars who believe and practice the same reform-minded Islam. Yes, we have a lot of work to do, but this discussion needs thoughtful, scientific approaches to Muslim communities about the ideas they harbor, rather than off-hand dismissals that allow Islamists to speak for all Muslims and the faith of Islam.

M. Zuhdi Jasser, MD is the founder and President of the American Islamic Forum for Democracy based in Phoenix, Arizona. He is also a former U.S. Navy Lieutenant Commander. He can be reached at info@aifdemocracy.org

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